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Saturday, April 30, 2011

illustration

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Beer Advertisement


The objective of the first assignment was to create an illustration of a beer advertisment in a full color, realistic or stylized. The illustration should show the beers attributes in a positive light.


First of all, the development of this assignment began with a variety of thumbnails for the illustration, which could range from literal to obscure, then drawing a full size illustration, and finally developing the finished illustration with an any medium. The image had to express the fortune visually in a creative way, by exploring a variety of ideas, and setting them in different environments. My conceptual idea was an image of a boxer. I began my research by taking photos of myself in different stances. I had a lot of dramatic lighting in the foreground. I used watercolor as my medium. I wanted to use a lot of dark and light colors.


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In addition, to the process, I had to perform research through different sources for my conceptual ideas. For instance, I looked through a variety of magazines. And I also searched through the Internet looking through a variety of web pages on unusual images and paintings. I


To conclude, the third assignment was achieved by creating a full page, full color illustration using acrylic medium with a fortune as the theme.


In his trial, Socrates discusses the true reason for his bad reputation. He implies that it had nothing to do with corrupting the youth or being an atheist. Socrates then tells the story of his friend Chairephon, who went to an oracle when they were younger. The oracle told Chairephon that no one is wiser than Socrates. Upon hearing this, Socrates made it his duty to question men with established reputations, who were believed to be the wisest in Athens. Since his youth, Socrates goal was to see if he could find one man truly wiser than him. Politicians, poets, and the ologians were among the many he pursued. Socrates found that after examining their moral values, they were not wise, as they had appeared. In my investigation in the service of the god I found that those who had the highest reputation were nearly the most deficient, while those who were thought to be inferior were more knowledgeable (6). Ultimately, Socrates earned a bad reputation because his scrutiny exposed the mens ignorance.


Most importantly, in his trial, Socrates makes a final attempt to reveal to the citizens of Athens that they are corrupting themselves by pursuing material objects and by having no concern for the state of their souls. Socrates constantly challenges the value priorities of his fellow citizens in the attempt to flip their priorities upside down. Socrates believes that people place too much value on wealth, honor, prestige, and the body. He says that these things are of no comparison to the most valuable, eternal, and highest good, the soul. Wealth does not bring about excellence, but excellence makes wealth and everything else good for men, both individually and collectively (). Socrates is saying that wealth is only valuable and worth having if you do something worthwhile with it, that people should use the less valuable, material goods in a way that is inferior with the most valuable good, the soul. Socrates attempts to reveal to the court that the soul is eternal and endures forever.


Socrates belief in the purity and goodness of the soul is truly revealed when he responds to his verdict, which is a sentence to death. He accepts the verdict with composure, as he had anticipated this. Socrates tells the jury that he cannot be harmed by the so-called punishment of death. It is only his physical body that can die, but his true nature is an eternal soul made of purity and goodness. He makes it clear that despite the courts verdict he will not resort to dramatic emotions. He does not do what other humans might do. For instance, pleading for more time or bring his wife and children to court so that the jury will have mercy on him. He says that his death sentence may well be a good thing, and those of us who believe death to be an evil are certainly mistaken. I have convincing proof of this, for it is impossible that my familiar sign did not oppose me if I was not about to do what was right (41).


In the conclusion of his trial, Socrates states that a good man cannot be harmed either in life or in death, and that mans affairs are not neglected by the gods (4). Socrates declares that he has led a good life, a life of morality and virtue. He also states that although people have judged him and sentenced him to death, their opinions and verdicts will have no bearing on him once his body has perished. They cannot harm the most pure, true, and everlasting essence of his existence.


After reading Platos account of Socrates defense, the Apology, I was completely blown away by the power of Socrates words and ideas. The reading left me thinking about how I felt regarding what he had said about virtue, truth and the quest for both. The reasons Socrates believed that the unexamined life is not worth living for man. It is my opinion that he is correct in that view. Like many philosophers alive in his time, it was Socrates belief that virtue could only be attained through examination. Only through exploration can you really understand what virtue is, and begin to act virtuously. Understanding, as well as sharing, this information was very important goal to Socrates. The significance of examining and understanding our lives is far greater than one might think. Understanding and comprehending the behavior of friends, as well as of ourselves, enables us to have empathy and compassion for them. And allows us not to stand in judgment, which, in turn, allows us to live the moral and noble lives that Socrates had spoken of. Another belief of Socrates that supports his view is the idea that evil derives from ignorance and the failure to investigate or explore peoples actions. I believe this to be true, also. This idea also supports his beliefs on death. Socrates was not well liked because he explored his ignorance, and was eventually put to death because of it. Marie Curie once said, Nothing in life is to be feared, it is only to be understood. That could sum up a great deal of Socrates position in the Apology why he was not shaken by death, why he spoke of his relationship with the gods, and possibly even why he felt the unexamined life is not worth living.


Throughout this dialogue I have discovered that there are two recognizable themes. One of those themes was death. Socrates attitude towards death is important to the history of philosophy. Socrates had said that death should not be feared, although the actions it may entail, should be resisted and scorned. He first gives the example of Achilleus the warrior, then of himself as a soldier, then of himself as a servant of the gods. There are important differences here though. Achilleus the warrior rushes forward, the soldier stays put with his comrades. Beyond this difference, which he does not mention, Socrates says that the fear of death presupposes a knowledge claim, that one knows it to be evil. Socrates rather says that he has no adequate knowledge of the underworld. Socrates does not practice philosophy as a way of bringing his fellow citizens in line with a superhuman knowledge of the total universe, including the disposition of the soul after death. Such is hidden to Socrates and to all philosophers.


In addition to death, ignorance was another theme to the dialogue. Socrates claims to have wisdom. Yet he also claims to know that he is not wise. Socrates tells the story of the oracles saying that no one is wiser than Socrates. Since Socrates knows he is not wise, he at first doubts the oracle and sets out to test it. He first finds someone who appears to be wise from many, and who accepts this attribute, that he too thinks he is wise. Under examination, the supposedly wise man turns out not to be wise. He is revealed as an unwise man. This unveiling of ignorance on the part of the supposedly wise man leads to hatred of Socrates. Socrates then reflects that he is wise, because he does not pretend to a knowledge that he does not possess. In other words, what he is saying is that wisdom lies in acknowledging his own ignorance. After an organized survey of Athens, including the politicians, poets, and craftsmen, Socrates concludes that the oracle was right after all and that human wisdom is worth little or nothing, and that the wisest is one who recognizes this worthlessness.


To conclude Socrates was a great man of his time. He proved that he was an intelligent man, that was capable of thinking and speaking for himself and believed that, if we do not occasionally pause and ask questions concerning the meaning of life, the foundation of politics and ethics, and so on, that we are not fully human. If we simply absorb the values and customs of our parents and our culture without ever calling them into question, we are no different than a log, which is floating down a river. The log is being controlled by the forces of nature and has no control over them. To be fully human, we must, at least occasionally, reflect, question, and critically evaluate. This is an essential part of what it means to be human. If we do not do this, we are no different than a non-living thing.





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Friday, April 29, 2011

Summary of “ ‘Cinderella’: A Story of Sibling Rivalry and Oedipal Conflicts

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Bruno Bettleheim, the author of “ ‘Cinderella’ A story of Sibling Rivalry and Oedipal Conflicts,” believes that “Cinderella” is one of the greatest fairy tales because it relates to something that everyone has to deal with at some point in their life, sibling rivalry. However, he believes that it goes deeper than that. The story reaches not only the conscious mind, but also the unconscious mind. He believes that the mind has two important elements in which it uses to influence how we behave and what we believe. These two elements are our conscious and unconscious minds. Because Cinderella is a girl whom is degraded by her step siblings and step-mother, and then is risen to position of heroin at the end, she is seen to have resolved her conflicts. The story sends messages to the subliminal mind of how to solve conflicts in realistic situations of sibling rivalry. Not only that, but it also inspires confidence. However, this fairy tale most relates to those children toward the end of their Oedipal stage because of the feelings of guilt that overwhelm them. Those feelings present the feeling of being unworthy of the parents’ love at a time that the child is in strong need and want for love. This leads the child to fear rejection, which then gives him the distress that others are favored over himself. These feelings, and the way in which the child responds to these feelings, is where sibling rivalry originates from.


“Cinderella” is among the best known fairy tales. The origin of the story comes from both the Chinese culture and the German language. Although it is not the modern thought, in the past, the Chinese culture associated small feet with beauty. Its German origin derives from what Bettleheim interprets as the true meaning behind the story of Cinderella, sibling rivalry. In the German language, to “live among the ashes” signified degradation of one sibling caused by the other sibling or siblings. It originated from unpretentious kitchen maids who had to clean the ashes from the fireplace. The term “ashes,” alone conveyed an impaired worth of a person. The term probably originally inaugurated from the Bible. Bettleheim points out specific examples, such as the Biblical story of Cain and Able, where Cain is indomitable and sinister, and Abel is feeble and, therefore, is coerced to be his “ash brother.”


Bettleheim applies reasoning that the bona fide meaning behind the fairy tale, “Cinderella,” is sibling rivalry. However, he theorizes that the use of a step-mother and step-sisters is intentional to condone the antagonism that is really present among factual brothers and sisters. Granted, realistic situation do not tend to be as inordinate as that of Cinderella’s, in the child’s perspective, they feel just as degraded.


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Bettleheim redundantly uses the phrase “sibling rivalry” to allude to a pattern of intense emotions in which this fairy tale evokes in a child. To the child, both sympathy and empathy are present in their feeling toward Cinderella. Although the child may be aware that his situation is not nearly as extreme as that of Cinderellas, he is not fully able to look at his own predicament in an unbiased way. Bettleheim points out that a child tends to see things in an abstract way, meaning that in the majority of circumstances, the way he feels is an inconsistency of how he is actually being treated. “Cinderella” appeals to children because they feel they can relate to the feelings of mistreatment that is excerpted on Cinderella. A child’s imagination brings him to feel just as degraded by his siblings as Cinderella is by her step-sisters. However, the other aspect of this story that brings appeal to children is the happy ending. A child will hope for the same ending, a rescue from the situation he is now in. For the child whom lacks confidence in his future, this happy ending gives some conviction and optimism that he, too, will one day gain triumph.


Bettleheim suggests that this fairy tale gives hope to children. At some point, every child is overwhelmed by the feeling of debase due to lack of confidence. When something bad happens to them, they feel as if they are deserving of it. The child craves the assurance of simplicity and purity in which he assumes his siblings inherits, which then causes animosity between siblings. The child hopes that his parents will see him the same way in which he assumes they see his sibling. Because people believe in Cinderella, the child hopes that people will also believe in him.


Because the step-sisters and step-mother are so brutal toward Cinderella, any feelings of anger and hate toward them are admissible. A child will then use that logic in his own situation to validate any feelings of resentment toward his sibling.


Fairy tales, such as “Cinderella,” give images to children in which they can express their feelings of how they perceive they are being treated. Bettleheim uses an example of a five-and-a-half-year-old girl whom felt as if she were being treated like Cinderella. Not only did she use images from the fairy tale to exaggerate her feelings, but she also demonstrated the intuitive message she gained from the story by stating that her sister is jealous of her beauty. This girl was able to subliminally pick up on Cinderella’s prevalence to the step-sisters and stepmother. Bettleheim reinforces this by pointing out that Cinderella is saved by her prince at the end of the story.


Bettleheim believes that the story of “Cinderella” relates to the child during the end of their Oedipal stage. He explains this stage by defining the Oedipal complex as the positive sexual feelings a child inhibits toward the parent of the opposite sex. The child may also gain hostility or jealousy toward the parent of the same sex. When a child is in the beginning of this stage he feels freedom from moral wrong. The child is in complete content and is inhibited with the feelings of simplicity and purity. He feel as if he is the center of the universe and there is no questioning thought of whether his is loved or not; he knows he his. However, toward the end of this stage is when the child begins to lose his confidence in himself and in the love between him and his family. He begins to question his self worth and feel as if any criticism toward him is because he is not good enough and he sees it as rejection. When a parent does not give him his way he feels it is because what he wants is wrong and he begins to feel guilty. When the child is in this stage, the feelings he has toward his parents is natural to him, so when he comes to the end of the stage he begins to feel guilty for those same feelings. The child begins to think something is wrong with himself and his confidence in himself is lowered. He feels so guilty about these feelings that he cannot tell anyone about them. He then begins to believe that his siblings are better than him and they do not do wrong things as he does. The child feels lower than his siblings and he is no longer preferred.


This is where Bettleheim compares and relates the story of “Cinderella” to the child’s feelings and thoughts. Although the child most likely will not speak of this, there is something deep inside him that makes him believe that there is something that Cinderella did to deserve the treatment that she gets. A child at the end of the Oedipal stage begins to gain positive sexual feelings and feelings to be the love of the parent of opposite sex; while the feeling for the other parent is the complete opposite. Because the innocent feeling he once had is so natural to him he cannot help but feel guilty for having these feelings. Although the child may be able to convince himself to not think in such a manner, he is unable to gain back the feeling of innocence; this in turn leads the child to the overwhelming feeling of worthlessness. The child begins to think that they, too, deserve to be punished as Cinderella. The fear of ending up like Cinderella is present in his mind because he believes that if someone were to find out what he was thinking, that would be his fate. This, too, is why the happy ending gives hope to the child. Although Cinderella may have deserved what she got, she was still saved at the end.


Bettleheim sees “Cinderella” as having a great effect on children. Although Cinderella was helped through magic, the child understands that it is due to her own efforts that she was able to get out of her situation of constant degradation. Therefore, the story gives confidence to children that they, too, can survive the worse of situations.


Although “Cinderella” is based around sibling rivalry at its worse, it still allows children to see how the story relates to themselves and the situation in which they are in. The story has many unconscious meanings in which the child is not aware of. However, the child will still respond to these messages.





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Thursday, April 28, 2011

Japanese Quince

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John Galsworth in the Japanese Quince demonstrates that no matter what opportunity is brought before someone who has a strong routine their life may be too over powered to be able to change. The two men in this story are similar to clocks. They both have the same routine that they repeat every single day without changing a thing. Dressing the same and never changing their appearance they go on with their day-to-day activities.


Clocks are a display of time; time is a repetitive thing that doesn’t change. The men in this story are just like clocks. They have a set time to everything at and they will be done at the same time everyday. They cannot step out of their day-to-day plan or else the rest of their day will be off. When new ideas or situations are brought to mens attention there nothing can be done, clocks dont have any room for new time, they cannot be extended in anyway. It is impossible for a clock to go backwards, or in a different direction. That is what these men feel like inside their heads, that it is impossible for them to change.


Because these two men are so set in their ways and their patterns it would be hard for them to even imagine doing something different or out of the ordinary. For example driving to work a different way or exploring the gardens by walking through the flowers and not following the path, / eating different foods or reading a magazine in the morning instead of the newspaper. These ideas have not even crossed their minds. Just like I clock has never tried to rotate in a square instead of circle.


If you listen, you will hear the second hand ticking away the minutes and hours on a clock. Just as these men may hear an inner clock inside of them, ticking away the days of there lives. They know, inside of themselves, exactly what they will be doing at exactly what time and exactly where they will be at a certain time each day. They have their lives planned out, almost to the exact second.


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I think these men would be afraid they would not be reliable if they changed anything about themselves, just as we rely on clocks for dependability. Perhaps these men are so dependent in their ways that they think they would let the world down if they changed anything about themselves. Both men are afraid they would physically feel different if they changed their appearance. They would feel like they were different people, neither men know anything different from what life they live. They feel comfortable and reliable doing the same thing every day. Their lives are a clock. The same thing over and over again.





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Wednesday, April 27, 2011

The Game of Life: Played on a Baseball Diamond

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The Game of Life Played on a Baseball Diamond


So there I stood palms sweaty, my beat-up brown glove in hand ready to make one of the biggest steps in my baseball career. With my bleached white baseball uniform I prepared to step foot on the coveted pitchers mound. With my body quivering it felt like an eternity walking the ninety feet, to where I would call home for the next seven innings. The next thing I heard was “Play Ball”, it was game time.


As the first batter stepped into the box everything grew silent. I was focused. Sizing up the batter in my mind, I was cycling through my repertoire trying to find the right pitch to serve my adversary. “Strike One!!” It was like music to my ears. From that moment on I was in the zone. I didn’t think about anything, I just envisioned those numerous hot summer nights of playing catch with Dad in the backyard, and let my arm take control. Finally after what seemed like a lifetime, the inning was over. As I sat in the Dug out resting my arm, I had a quick drink of Gatorade and began to plan my next attack.


Making my way back to the mound for the second time I knew I had nothing to prove anymore. I just had to take it one inning at a time, and I would do fine. This time though my opponents had my number. I started to get a little lazy, and as I gave up a few hits, I became discouraged. Luckily my defense came to play for me that day, and made some shoe-string catches to keep my momentum going. With my cage rattled a little bit I still managed to walk off the field with composure, and that did all my talking for me. Sure the other team had gotten to me a little bit, but I wasn’t going to let them know it.


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Though I was shook up I was still in the groove. My arm was very loose, and I was firing the baseball as if you would with a rock and a sling shot. Taking no mercy on the batters first I would set them up with my fastball, and finish them off with the curve. It was like clockwork! They didn’t know what had hit them. I knew this approach would keep my pitch count down, and that meant I could last longer in the game to reach that Pitcher’s utopia, that of the perfect game. With the idea of the perfect game within my grasps I clinched my fists, tightened my cleats, and saddled up for another inning of play, like I had for the past four innings.


I was starting to become sore, and I knew I didn’t have much left. So I was hurling the ball with all my might. I wasn’t exactly on my game plan, growing careless I gave up more hits. The eight guys behind me though weren’t ready to give up on me, and made some outstanding plays. At that moment I really had a sense of what team unity really was. It was apparent that our team was “gelling” together, and nothing was going to get in the way of our goal. As this inning went on, I just didn’t have it, I was so tired that I was just trying to do anything to get out of the inning. Everyone could see that I was lacking, especially my coach, and I could see him motioning to another pitcher to start warming up in the bullpen to relieve me.


I don’t know what happened at that instant, but this fire inside me came about, and I wasn’t going to let this game beat me. I was going to finish come hell or high water! I gripped the ball with all my might, and hit the catcher’s mitt so hard that the pop could be heard throughout the stands above all the chatter. I was ready, determined, and focused again. I went back to the yard playing catch with my father, and I forgot about what was at stake, and just had fun like I did earlier in the game. I was putting all this pressure on myself that wasn’t needed. I was becoming my own worst enemy. Starting to throw a little it better now I felt that drive that was present in the start of the game. I was back on top!! Or so I thought.


No sooner was I gaining my confidence back number thirty-two stepped up to the plate and swung with everything he had, holding nothing back. As I heard the crack of the ball hitting the bat, a million thoughts went racing through my mind. I was praying that it was just a routine fly ball, or maybe even a short grounder. I just wanted anything playable! I mean I have come this far, there is no need to for this now I thought to myself. The ball just flew with such ease right over the infield. My only hope now was my outfield. I was confident, my centerfielder was the best there was, and he could track any fly ball down. As I a turned around to see what was my fate of this game in the ball‘s hand, I was certain he had the catch. Running in a dead sprint, he was right under it tracking its every move. The ball though had a different plan, it just kept going, and found a home next to some spectators, and the scoreboard shortly after it went over the fence. I had given up a homerun, and I was devastated.


Now with the perfect game out of the question, I just wanted to keep my dignity as a pitcher and finish this inning out. My only problem was the heart was there; my arm on the other hand just didn’t have it anymore. Throbbing like a tooth ache, I still was giving it my all, but I just had reached the point where I could do no more. I had done all that I could do, it was time to put the relief pitcher in and save this game , and get the win for our team. Though unhappy with my coach’s decision, I reluctantly, but respectfully walked off the mound. Stepping off of the mound I was surprised to see the crowd’s standing ovation. It really hit home because they knew what I went though, and that I gave it my all, and even more so that I pitched a hell of a game! So without words right before I reached the dugout, I tipped my hat to the crowd, as a way of saying thank you.


Sitting there in the corner of the dugout icing my tired, and warn out arm. I started to think about my performance out there on the mound. I was happy with what I had accomplished, but at the same time I wasn’t. I learned a lot during that game for instance that you can’t win all by yourself, and that sometimes your greatest opponent isn’t the biggest guy on the opposite team, but instead it’s yourself. I was so caught up in the fact that I might have the opportunity to pitch a perfect game that loss sight of what was really important, and that’s concentrating and throwing strikes. Though I didn’t reach my intended goal, I still walked away with many life lessons that are still with me today. As my coach came over, I grew nervous wondering what I would say to him. I’ll never forget what he happened next, he just pat me on the shoulder and said” You don’t have to say anything to me; my performance had said it all! , and just like life, in baseball your actions speak louder than your words.





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Good Man

If you order your research paper from our custom writing service you will receive a perfectly written assignment on Good Man. What we need from you is to provide us with your detailed paper instructions for our experienced writers to follow all of your specific writing requirements. Specify your order details, state the exact number of pages required and our custom writing professionals will deliver the best quality Good Man paper right on time.

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In Flannery O’Connor’s short story “A Good


Man is Hard to Find,” the gruesome ending


comes as quite a shock. But, upon a second


read, signs of an ominous end permeate the


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work. Hints of the family’s tragic finale exist


throughout the plot until the time of the first


murder. The story contains pervasive images


of death and to foreshadow the ultimate


demise of the nameless family at the hands of


the malicious Misfit and his henchmen.


Before the story begins, O’Connor provides


the reader with an epigraph. It quotes, “The


Dragon is by the side of the road, watching


those who pass. Beware lest he devour you.


We go to the father of souls, but it is


necessary to pass by the dragon.” (St. Cyril of


Jerusalem). These few sentences provide the


reader with an overview of the story’s events.


This quote about the “dragon” relates to the


story in that the anonymous ordinary family


sets out on a road trip to Florida, and the


passengers are consequently “devoured” by


the Misfit and his accomplices. (Orvell 10).


The Misfit exemplifies the dragon with his


redneck appearance and scholarly


spectacles. He finds the family on the side of


the road, just as the quote states, “The dragon


is by the side of the road...” He then almost


literally “devours” them, and eventually


delivers the grandmother to “the father of


souls.”


The grandmother embodies in her character


many foreshadowing elements in “A Good


Man is Hard to Find.” The story begins with


the typical nuclear family setting out on a


journey. Immediately the grandmother, who


does not wish to travel to Florida, issues her


first challenge to their plans. The entire family


ignores her except for the little girl, June Star,


who easily reads the grandmother like an


open book. She notifies Bailey, her son, about


the Misfit and his crimes and in so doing , she


foreshadows coming events. From the


beginning of the story, the grandmother


makes many attempts to change the family’s


plans. Suggesting the family go to


Tennessee to visit relatives instead of Florida


for vacationing represents but her first


alteration. Her suggestions come supported


however, as she adds, “Here this fellow calls


himself the Misfit is a loose from the Federal


Pen and headed toward Florida...” giving the


reader the first clue the family will meet their


doom before the end of the story


(Baumgaerther 4). Overlooking the


grandmother’s warning, the family decides to


pursue their trip as planned. When the day


arrives for the family to depart on their road


trip, instead of arguing, the grandmother


climbs in the car before anyone else, just as


June Star predicts. “She wouldn’t stay at


home for a million bucks,” June Star said.


“Afraid she’d miss something. She has to go


everywhere we go.” (O’Connor ). She


dresses in a manner so that if anyone finds


her dead on the highway, they shall


characterize her as a lady. She wore a navy


blue sailor hat with white violets on the brim,


to match her navy blue dress covered with tiny


white polka-dots. Her white organdy, lacy


collars and cuffs completed the outfit.


O’Connor added this information in order to


represent the grandmother preparing for


death (Driskell 6). According to Orvell,


“The graciousness of the grandmother is


humorously described, but should be taken


quite seriously. The description O’Connor


gives of the grandmother’s outfit with her


collar and cuffs, and lace and violet gives her


a ‘southern geniality’ that is indeed ‘dressed


to kill’” (Orvell 11).


But although she agrees to follow through with


the excursion, she refuses to go with out her


cat Pitty Sing. Afraid that the cat will


accidentally asphyxiate himself on the gas


stove if left behind, she secretly stows Pitty


Sing in her basket. This scenario,


foreshadowing death, gives the reader an


insight into the events to come (Baumgaertner


5-6).


Foreshadowing continues later on the trip as


a sequence of events transpires that


hints of the family’s impending doom. After


driving down the road a while, the family


passes a cotton field with five or six graves


right in the middle of it. Coincidentally, five or


six family members sit in the car the


grandmother, Bailey, the mother, the baby,


June Starr, and John Wesley (Baumgaerther


4). Then, the family stops to eat at a


restaurant named The Tower, run by a couple


named the Butts. Mrs. Butts confesses her


fear of the Misfit robbing her cash drawer


while her husband Red Sammy talks about


lending credit to two men in an old but decent


car. These two symbolic occurrences serve


as indications of the Misfit’s location (Driskell


68). After eating at Red Sammy’s, they


continue their journey to Florida. The


grandmother drifts in and out of “cat-naps,”


but awakens quickly when the family reaches


the town of Toombsboro. When analyzed, the


word “tomb” pulled out of the town’s name,


foreshadows how the family will meet their


end. While passing through the town, the


grandmother remembers a house from her


past that she would enjoy visiting again.


When the family resists, she gives the house


an element of excitement, telling the children


about a secret hiding place where the family


stored their silver. Her exaggerations cause


the children to become intrigued in the house


as well (Driskell 6).


O’Connor continues to throw hints of the


family’s fate in front of the reader after Pitty


Sing causes Bailey to flip the car. As they


gather themselves back together after the


accident, instead of being frightened, the


children begin to joke and play about their


situation. They voice their disappointment that


“no one was killed.” Instead of using the word


“died,” O’Connor uses the word “killed.”


Furthermore, while they wonder what to do


next, a “big black battered hearse-like


automobile” tops the hill coming towards


them, presenting the last clue before the


actual killings begin to occur (Jones 887).


The “hearse” foreshadows how the family will


be leaving the town, and carries the family’s


murderers as well.


When brought face to face with the men


planning to soon take the lives of everyone in


the family, aside from the cat, the conversation


between the grandmother and the Misfit


enormously effects the consequences soon to


be brought on the family. As the Misfit’s


accomplices escort the rest of the family to the


woods, the grandmother exclaims that the


Misfit should pray. She then makes clear the


importance of prayer. She tells him over and


over that if he would pray, Jesus would help


him. She keeps repeating herself telling the


Misfit that she knows he is a good man.


These short, desperate comments show the


grandmother’s realization of death. O’Connor


gives a role similar to that of Satan to the Misfit


(Drake 4). But while engaging in


conversation with the grandmother, this Misfit


portrays his own foreshadowing when the


grandmother asks him why he was sent to the


penitentiary for the first time. He speaks about


how he was put in jail for killing his father.


The problem he has with the situation lies that


he continues to deny that he committed the


crime. Even though the government holds


proof, he believes he did not do it, therefore,


he believes he was “buried alive.” He


describes the jail cell where he stayed,


explaining how everywhere he looked, there


was a wall. This description shows the


Misfit’s “vision of the world” from a different


point of view (Jones 887).


When the Misfit’s men come back from


murdering Bailey and the others, he brings the


Misfit Bailey’s shirt. When the grandmother


sees the shirt on the Misfit, she recognizes the


article of clothing as her son’s, and realizes


that the Misfit is also her child through God. In


order for her to act as a true Christian, she


must accept him and forgive him (Brown 1).


She looks at him and exclaims, “Why you’re


one of my babies. You’re one of my own


children” (O’Connor 40). When questioned


about this statement, O’Connor explains it as


the grandmother’s moment of grace (Dowell


6). The Misfit replies to her outburst by


shooting her three times in the chest, bringing


the long awaited tragedy, the death of the


grandmother, to a reality.


Flannery O’Connor uses strong imagery and


symbolism to foreshadow the tragic events


that occur at the end of “A Good Man is Hard to


Find.” She first gives her readers a taste of


the ending by informing them of the evil ways


of the mass murderer, the Misfit. She then


proceeds to foreshadow many upcoming


events through an epigraph, characterization,


attention to details, sequence of events, and


dialogue. But although informative in her


writing, O’Connor remains careful not to give


away the surprise ending too soon. On


examination of the story’s details, readers can


easily ascertain the ubiquitous sign posting of


the tragic denouement of the nameless family.





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Tuesday, April 26, 2011

Essay on Camus' "The Stranger"

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In Albert Camus’ The Stranger, the author conveys his existential beliefs through the conflict of his main character, Mersault. This conflict is grounded in Mersault’s difference from societal norms, hence, the “stranger”. He feels isolated because of his abnormal behavior. His actions and choices stem from his view on life, which he believes is meaningless. He reacts by withdrawing from emotion and living his life unconsciously. The resolution of this conflict reveals Mersault’s convictions and forces the reader to judge him.


Mersault believes that the universe is a collection of random, indifferent events. He reacts to the absurdity of this existence by feeling neither pain nor joy, by unconsciously accepting the life that he has no control over. He shows no emotion at his mother’s funeral, much to the chagrin of the other attendees. This lack of sorrow would prove to be his eventual downfall. In the field of romance, he again avoids emotion and opts for indifference. When Marie asks if they should marry, Mersault replies, “it didn’y make any difference to me and we could if she wanted to” and that he would have accepted a similar proposal from another woman because marriage wasn’t a serious thing, nothing really is.


Even after killing the Arab, he acknowledges that he “didn’t feel much remorse for what he’d done,” at his murder trial. Interestingly , the prosecutor seems to focus intently on Mersault’s reaction to his mother’s death. Here in lies the conflict. Mersault is a stranger to society. His reaction to the meaningless of life is out of the ordinary to society, and for this they choose to punish him. Mersault is presented with a choice conform to society’s wishes by engaging his feelings and expressing remorse or remain true to himself by persisting in the face of absurdity.


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“…I was sure about me,…sure of my life and sure of the death I had waiting for me. Yes, that was all I had… I had been right , I was still right, I was always right.” Mersault remains true. But the conflict remains unresolved in the mind of the reader. The reader must decide where Mersault and his decision lie in their minds. He can be viewed as the existential hero. A man that remained true to his beliefs and himself. He can be seen as the antihero, standing for nothing. He can even be seen as the villain. A man who believes in nothing, feels nothing, and regrets nothing. Mersault resolves his conflict before the novel’s end, but Camus places the charge of the final conflict resolution in the hands of the reader.





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Monday, April 25, 2011

blah

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rley Jackson builds up Tessie Hutchinsons character so that she seems to deserve her execution. Of all the villagers, Tessie shows up late saying Clean forgot what day it was (para. 8). Even before the lottery begins, she is already guilty of tardiness and merits punishment just like a student disrupting a class. Then later, her attitude towards the lotterys development makes her whiny and annoying to the reader as much to her fellow villagers. When she discovers that her husband drew the paper with the black dot, Suddenly, Tessie Hutchinson shouted to Mr. Summers, `You didnt give him time enough to take any paper he wanted. I saw you. It wasnt fair! (para. 45). By turning the ill-fortune of their chance choosing into an accusation against Mr. Summers, who seems pretty innocent of this charge, Tessie sounds like a scold, a knee-jerk accuser. Of course, she has good reason to be upset, knowing that one of her family members face immediate death, but the way she goes about defending herself by attacking prejudices everyone, including the reader, against her. Then Tessie compounds her guilt by trying to drag in her daughter and her husband, Don and Eva, into the family grouping (para. 4), presumably to try to selfishly spare her children from the lottery. By the end of the story, Tessie has been reduced to that whiner, (It isnt fair, (para. 77)) that anyone would want to get rid of, by means of stoning or otherwise. In this way does Jackson make the reader even more guilty of association with the crime of the lottery, since he or she can fully understand why, illogically but emotionally, Tessie should die.


Just as Tessie did not willingly chose the paper with a dot on it, we do not chose to be born under any certain conditions, into a certain family, or with specific abilities. We rely on the luck of the draw so to speak, and build our life around what we are given. Some are born into poverty and/or into a low status in a caste system or have a disability of some form and are essentially condemned from the beginning which is of no fault of their own, while others are blessed from birth with riches, talents, and abilities that are to be commended. The Lottery is a condensed symbol is this concept because the destiny of the individual is left to fate without regard for the individual. The mass gathering and alliance to something they do not quite understand but still carry through is certainly a mirror image of the class and caste systems in societies. For example, people do not really understand why it is the rich that are usually more respected, the attractive more likely to be chosen for a job, and so on, even if those traits have been inherited and have nothing to do with their ability. The same holds true with The Lottery, only reversed. They were fair and impartial regarding who was chosen, but they viewed it was their duty to stone the person who was unlucky enough to have the dotted piece of paper without considering that he/she (Tessie, in this case) may have been an excellent asset and could have helped progress the community a great deal. Everyday injustices and discriminations based on pure luck take place, and everyday a TOn the eighth paragraph of ^The Lottery^, the character Tessie


Huchinson, comes rushing to the square because she ^clean forgot what


day it was^(74). This shows how easily a person can forget things. It


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also alludes to the murderous ritual when Tessie exclaims ^wouldn^t


have me leave m^dishes in the sink^. Why would anyone who is


participating in a lottery have to worry about dirty dishes, unless the


prize was something dreadful. Tessie appears to not take the ritual


seriously, possibly because of the amount of people in the village or


the fact she has been desensitized to the violent ritual. It can be


assumed that Tessie doesn^t know very much about the history of the


tradition because the man who is ^the official of the lottery^,(74)


Mr. Summers, doesn^t remember the history either.


essie is stoned.





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Sunday, April 24, 2011

eat me

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John Erksine states it best in his book “The Complete Life”, “In simplest terms, a leader is one who knows where he wants to go, gets up, and goes.” I find myself exercising what Erksine preaches. I produce an idea, compose an itinerary to get there, and then gather a group and go. And once I finish the destined plan, such as creating a class competition in a pep assembly, I laud the people that helped me to get to the polished product. Generating quality activities and receiving respect through the breadth of my school from my peers and educators doesn’t come easily and I find it special that I


can do such a thing.


looke here pal, i dont really want to write an essay so im going to put all this shit and giberish about nothing until i get about 05 words and by them i will have everthing i need to look at the essay on affirmative action because that i s the only reason i am typing all this shit hopefulluy this will take less than a minute and oh look i thin it did damn emxicans


+US Navy Captain Mahan wrote the book mentioned above in which he argued that a strong navy was crucial to a country’s ambitions of securing foreign markets and becoming a world power. A war between Spain and America in the land of Cuba. Spanish misrule of Cuba,


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Large American investments in Cuban sugar, and the Monroe Doctrine all provided rational justification for US intervention between Spain and Cuba.


ok so i dont have 50 words yet this is a whole lot of shit this is taking mroe than a minute fucking mxicans


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Monday, April 18, 2011

Help

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Biopure, a biopharmaceutical company started in 184, specializes in the purification of animal and human proteins. Among other products, the company has been generating two forms of blood substitutes one for human, and another for animals. These substitutes are designed as an alternative to the use of fresh blood in transfusions. Using a blood base derived from cattle, the company purifies the blood of foreign antigens and modifies the hemoglobin proteins in the blood to improve the shelf life and improve the acceptability to the recipient. Unlike the human blood substitutes offered by its two main competitors Baxter International and Northfield Laboratories, Biopure’s Hemopure and Oxyglobin product lines can be stored without refrigeration.


Biopure was faced with the problem of devising methods of preventing its two products from indirectly and adversely affecting each other in the market, as well as compete actively and effectively with its two competitors in the human blood substitute market. Biopure’s human blood substitute offering (Hemopure) was nearing phase three of the FDA approval process when its Oxyglobin product line for animals had achieved final FDA approval. The Hemopure product was scheduled for final FDA approval in 1.


Oxyglobin, Biopure’s flag ship veterinary blood substitute, faces an open though small market for artificial animal blood substitutes. At the time of its inception, there were no active competitors and no promise of competition in the near future. Veterinarians obtained blood for animals in emergency and trauma cases through whole blood transfusion from donor animals or packaged units of blood. Estimating approximately 1,450 primary and 750 emergency veterinary practices each use an average of 17 and 150 units of packaged blood per year. With prices per unit ranging from 80 to 00 dollars per unit, the high and low market values for Oxyglobin are $70.5 million and $8.8 million respectively. Said market totals were generated assuming that Oxyglobin will eventually replace whole blood transfusions, market demand in the future is the same as in 15, no new competition in immediate future years, and Biopure has a facility capable of handling the entire demand.


Two factors in particular, may prove to expand or contract the market for Oxyglobin the willingness of veterinarians to use the product, and their eagerness to replace direct donor animal transfusion with packaged blood transfusions. Based on the results of two surveys conducted in 17, it was found that veterinarian willingness to use the product in critical cases decreased by 5, 15.8, and 5% from the last previous data point for a series of prices ranging from $50 per unit to $00 per unit in increments of $50 per unit. In contrast, pet owners themselves were much less sensitive to price. In the same study, pet owner willingness to try the product reduced by 5.6, 11.7, and 1.% based on blood unit prices of $100 to $400 in measured increments of $100. Veterinarian rejection of the product could prove to contract the market. On the other hand, if veterinarians chose to substitute the use of direct transfusion from donor animals with packaged blood units, the market would expand considerably. Assuming 85% of practices have donor animals, the total number of units used annually by primary and emergency practices would increase by 1 and 5 units. The low and high estimates of the market, assuming per unit costs ranging from $80 to $00, would increase by 77 million and 1. billion dollars respectively.


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Hemopure is Biopure’s primary focus for the future of its blood substitute product lines. It faces direct competition with human blood substitute products generated by Baxter International and Northfield Laboratories. Assuming approximately 11. million units will be used in the market and a high and low cost per unit of $800 and $600 respectively, the low and high estimates for the market are $6.78 billion and $.04 billion. These estimates were generated assuming all blood donations will eventually be replaced with packaged blood substitutes, no increases or decreases in market demand for blood units from 15, and units not transfused should not be incorporated into the unit usage total.


Biopure lacks sufficient facilities to take full advantage of the 11. million units that could possibly be sold per year. With the current facilities in place, it will be able to capture only 150,000 units per annum. Assuming fixed costs of $15 million and a cost per unit of $1.50, the cost to produce one unit of Hemopure is $101.50. Factors such as public attitude towards the use of bovine blood, low production capacity and price referencing with its sister product Oxyglobin may prove to decrease its market position.


Baxter International’s HemAssist, generated from used red blood cells (RBC’s), is the strongest competitor to Hemopure. With fixed costs of $50 million, a maximum number of units of 1 million, and cost per unit of $5.00, Baxter international can produce HemAssist for $55.00. Its recent construction of a $100 million facility and agreements with the American Red Cross may prove to strengthen its projected hold on the market.


Northfield Laboratories may command only a minor share in the future market for human blood substitutes. Based on preliminary data including a fixed cost of operation of $0 million, a maximum production capacity of 10000, and cost per unit of $7.00, the cost to produce each unit of their product PolyHeme is abnormally high at $07.00. Plans to build a $45 million facility to produce 00,000 units may drastically increase their market influence.


The success of Hemopure in the market may be directly and inversely related to the success of Biopure’s veterinary blood substitute Oxyglobin. To effectively enable usage in the veterinary market, Oxyglobin is priced much lower than Hemopure ($80-$00 vs. $600-$800). Despite the addition of a single step in the production process to remove small hemoglobin clusters for Hemopure, the difference in price may appear unwarranted to those referencing the costs of the two products. This may serve to generate a “global” drop in price of what doctors would pay for the Hemopure or any human blood substitute product. Assuming 150,000 units of Hemopure are produced for every 00,000 units of Oxyglobin, the total revenue generated by Hemopure (not considering the extra processing costs of the additional step) will be approximately half that of Oxyglobin. Additional factors such as the need to raise capital through an IPO may require that Oxyglobin enter the market before Hemopure.


Despite the possibilities of competition and price cannibalization from a sister product line, the market for Biopure’s Hemopure and Oxyglobin products looks promising. Indeed, the lessons learned from the initial release of the product Oxyglobin may provide valuable marketing information that can be used for the later Hemopure release. With market prospects of $70.5 million for Oxyglobin and $.04 billion for Hemopure, as well as a head start in the FDA approval process, the tiny company Biopure has the opportunity to make significant gains in the future when it does decide to go public.





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Saturday, April 16, 2011

Scaldic Poetry

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Skaldic poetry, which was born and flourished in the pre-written period, is ideal material for analysing early stages in the development of verbal art. Studies of skaldic poetry do not usually take into account its historical specificity, but assume it to be a type of creative activity which is not in principle different from the art of a modern poet. Following M.I. Steblin-Kamensky, the authors view skaldic poetry as having emerged with the genesis of authored, personal poetry, i.e., as a natural stage in the evolution of literature. The development of authorship occurs as a result of the concentration of poetic effort on the form. The particular kind of formal perfection characteristic of skaldic poetry is thus an integral and crucial part of its meaning.


Personal authorship did not, however, emerge in reaction against traditionalism. Although the skalds effected a revolution in poetry, this happened essentially within a traditional style. Herein lies the deepest paradox of the unique literary phenomenon analysed in the book in skaldic poetry, the observation, characteristic of archaic impersonal art, of an extremely strict canon regulating every minutest detail of composition lies side by side with a consciousness of individual authorship and a consequent striving for innovation. These innovations were not intended to reveal the individuality of the author, as in art of more recent times, but were rather conceived of as new ways of applying the canons while nonetheless minutely following them. So skaldic form is characterised by a continuous process of variation the creativity of a skald lies in achieving variation within the limits of established traditional norms. Such fusion of traditionalism and individual authorship makes skaldic poetry a paradigm of creative activity, transitional in its very nature.


Such were the initial premises underlying this comprehensive analysis of the phenomenon of skaldic poetry. The aim was to unite a synchronic description of skaldic poetry with a diachronic analysis, in other words to write a history of skaldic poetry representing, as far as possible, everything that is known to us about the changes in its contents, stylistics and genres as stages of single evolutionary process.





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Thursday, April 14, 2011

NATIONALISM

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WHAT DOES THE TERM NATIONALISM MEAN? AN IDEOLOGY BASED ON THE PREMISE THAT THE INDIVIDUALS LOYALTY AND DEVOTION TO THE NATION-STATE SURPASS OTHER INDIVIDUAL OR GROUP INTERESTS IS REFERRED TO AS NATIONALISM. THROUGHOUT GLOBAL HISTORY, NATIONALISM HAS HAD POSITIVE AS WELL AS NEGATIVE EFFECTS ON SOCIETY.


ALTHOUGH NATIONALISM WAS PORTRAYED IN COUNTRIES WORLDWIDE, FROM MY POINT OF VIEW HAITIS HAD THE GREATEST EFFECT ON SOCIETY. MY MAIN REASON FOR SUCH A STATEMENT IS THAT HAITI, BEING A FRENCH COLONY WAS THE FIRST LATIN AMERICAN COLONY TO REVOLT AGAINST EUROPEAN RULE. AT THIS CRITICAL MOMENT THERE CAME TO THE FRONT OF THE STAGE THE ABLEST FIGURE IN HAITIAN HISTORY, AND PERHAPS THE MOST REMARKABLE MAN IN THE ANNALS OF THE NEGRO RACE, TOUSSAINT LOUVERTURE.


LOUVERTURE, BEING A SELF-EDUCATED FORMER SLAVE, MANAGED TO LEAD A REVOLT BASED ON HIS KNOWLEDGE OF THE ENLIGHTENMENT IDEAS. HE DID THIS BECAUSE HE WANTED LIBERTY FOR HIS PEOPLE. LOUVERTURE WHO WAS SOON PROVEN TO BE AN EFFECTIVE MILITARY LEADER GAINED CONTROL OF MUCH OF THE ISLAND. AS A RESULT OF HIS DETERMINATION LOUVERTURE GAINED FREEDOM FOR HAITIAN SLAVES IN 178. NOT ONLY DID HE FREE THE SLAVES BUT HE ALSO DID OTHER THINGS TO HELP FELLOW HAITIANS.


APPROMIXATELY FOUR YEARS AFTER THE ABOLITION OF SLAVERY NAPOLEON BONAPARTE, A FRENCH MILITARY LEADER, SENT AN ARMY TO REESTABLISH FRENCH DOMINANCE IN HAITI. TOUSSAINT LED A GUERRILLA WAR TO GAIN HAITIAN INDEPENDENCE BUT WAS SOON DEFEATED. HE WAS CAPTURED AND ACCUSED OF CONSPIRACY AFTER WHICH HE WAS TAKEN TO FRANCE WHERE HE DIED ABOUT A YEAR AFTER HIS IMPRISONMENT.


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ALTHOUGH HE WAS DEFEATED, TOUSSAINT LOUVERTURE WAS AND STILL IS REFERRED TO AS ONE OF THE FOUNDERS AND HEROES OF HAITI. THIS IS BECAUSE HIS DETERMINATION AS WELL AS HIS NATIONALISTIC PERSONALITY PUT TOGETHER HAD POSITIVE EFFECTS ON SOCIETY, ESPECIALLY THAT OF THE HAITIANS.


AFTER A STORM, THERE MUST BE A CALM.


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Wednesday, April 13, 2011

A Critique of "Too 'Close to the Bone'"

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In her article Too ‘Close to the Bone’ The Historical Context for Women’s Obsession with Slenderness, Roberta Seid, a lecturer at the University of Southern California, examines what she calls the historical context, as well as the negative effects, of society’s ideal of slenderness. Seid main point in the article is that the current ideal body size of society is much too thin to be healthy. While Seid does have a well founded belief, her use of logical fallacies and a few extreme views may make her readers that the rest of the paper is also unsound.


In the article, Seid makes the claim that the pursuit of slenderness has become almost religious in nature. She shows that there is reward and punishment by society in following the doctrine of this religion, and that virtue is shown by pounds, clothing sizes, and body measurements. Seid goes on to say that never in history has the body ideal been as thin as we have made it. In fact, Seid claims, thinness was often looked down upon, and those who were slender were pitied by society. Earlier societies believed that plumpness meant that you were emotionally well and healthy.


The societal trend toward slenderness, Seid notes, began after the turn of the last century. The ideal toward slimness as it is currently practiced began shortly after World War II, with a large movement to make Americans lose weight. These ideas intensified in the following decades, defining normal-sized Americans as overweight. Seid makes the claim that it was common belief that if you were overweight, it was simply because you lacked the willpower and desire to lose weight. Seid mentions, however, that many studies have shown that thinner people are not necessarily healthier than larger people. She also notes that efforts to reach the societal ideal often yield negative results, such as eating disorders and the inability to lead a rich and productive life.


Seid also examined why women are more affected by this struggle for thinness. She suggests that the societal ideal, even for women, is more masculine than most females can achieve. Also, as Seid points out, women are held to more stringent standards in all areas of society, and body appearance is no different. Seid then proposes ideas on what future historians will make of our desire for thinness. She then goes on to suggest that it would be terrible if women did not rebel against this religion. Seid further claims that this religion of slenderness is appropriate for only those whose ideals do not extend beyond physical appearance.


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In her piece, Seid uses the fact that no society in history has ever placed as much importance on slenderness as modern Americans have. While this may very well be true, there is a logical fallacy in condemning slenderness based upon this fact. Just because it was done in the past does not make it right. For example, until 1865 the United States allowed slavery to be legal, but that does not make slavery right. The same is true for slenderness. Just because society valued a plump figure before the turn of the last century does not make it the right ideal for our current society.


In addition, Seid uses binary reasoning, or the reasoning that there can be only two options, by implying that you can either be slender or healthy. This has many problems. First of all, there is not necessarily a distinct separation between slenderness in good health. Many slender people are in outstanding physical condition. Moreover, the use of binary reasoning excludes the third possibility of being unhealthily overweight.


Another example of binary reasoning in “Too ‘Close to the Bone’” is the statement that people who care about their personal fitness and health cannot have any purpose in life beyond their physical appearance. It wrongfully implies that people can only be concerned with a single issue in their life.


Roberta Seid has seemingly created a new, personal ideal for herself. This is by no means a bad thing, for no two people are identical, and that includes body type. However, Seid has seemingly used this ideal for society, in which many so-called “normal sized” Americans are now below, and has drawn the conclusion that they are “too close to the bone”. On the contrary, Americans in general are far from being at unhealthily low body sizes for their personal health.


Seid, Roberta. Too Close to the Bone A Historical Context for Womens Obsession with Slenderness. Reading and Writing Across the Curriculum. p50-15.


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Monday, April 11, 2011

american colonies

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Essay #4


Y Pennsylvania were Quakers who followed William Penn they were not like the religious people of England


Y Massachusetts bay were puritans who left England for religious freedom but did not allow religious freedom in their society.


Y Rhode island first place in America to have Jews they also had Quakers and any religion was welcomed


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Y Plymouth were separatists from the Netherlands they wanted to escape religious persecution but raise their children in an English lifestyle.


Y Maryland was founded for Catholics every one was welcomed and soon there were more Protestants than Catholics.


Essay #5


The mayflower compact was more of a necessity because a lot of people were on a ship heading to America with no system of government so it was basic laws. The frame of government was more to attract people William penn set up a whole governmental system just so he could say he had a strong government.


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How to be a dietary Aid

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Being a Dietary Aid at the Nursing Home


Being a Dietary Aid at the Waunakee Manor Nursing Home is a real interesting job; that includes a lot of responsibility and dependability. This job has many steps that you must complete to be successful in this line of work. The steps I will be covering will include the job description, preparing the food, setting up the tables for the residents to eat, and cleaning up after the people that have eaten. This job maybe sounds easy to you now, but keep reading and you will find out the many steps this job takes to have a victorious day at the Waunakee Manor.


The Description of being a Dietary Aid is to feed the residents living in my area of the nursing home. The next big thing in being a Dietary Aid is to always show respect to the residents by waiting on them hand and foot. Whenever they don’t want what we are serving I have to ask them what they would want, and if we can make it we go ahead and make the requested food item, and I go out to the dining room and serve the dish.


Preparing the food before the main meal comes out is probably the hardest thing to accomplish, since its only me doing this, sometimes it can be nerve wreaking and very stressful to get this done by a certain time. When you get to the kitchen area the first thing that has to be on your mind is how many people are going to be eating in the dinning room, and how many people need room trays that will be delivered to them by me or a nurse that is in the area. When your counting how many people are going to be eating, you have to take the lists out of the food certain people can’t eat or just won’t eat, so you have to find an additional salad and dessert for the diabetics that cannot eat the regular desserts. When you got all that figured out you obviously take the dishes out and start to dish up the salads, and dish up the regular desserts and the diabetic desserts. If there is time when you are dishing everything up you can garnish them with some lettuce or a few parsley leaves. Getting the coffee pots is followed after that. Along with the pots are the little creamer cups that you have to fill and take out with the pots. After that you get cart to put all the water glasses on. Some people get large and some people get small glasses of water, so you have to pay attention to that as you put the glasses on the cart. There is a sheet of paper that has all that information you need. Then you go over to the ice machine, pack each glass with lots of ice so the water stays ice cold. When you have accomplished that you will have to look on that same sheet you can use for the water glasses, and look who gets what for juices, and milk. Once again you get a tray and put the glasses on the try according to the sheet of paper. Finally the last thing to do is get the Hot Chocolates and Teapots filled with hot water, which will also be on the sheet along with the water, juices, and milks. You have now got everything dished up and prepared to be set up on the tables.


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Finally you got everything dished up and ready to go. You want to start out by taking the coffee pots and creamers out to the tables that get them. When that is done you can grab your salads you have prepared and take them out along with your lists of people that can’t eat the salad and take all those out. You will do the same thing for the desserts by taking the lists out with you. The waters and juices are next. Taking the waters out is fairly east you just have to know who gets the large glasses and who gets the small glasses. When you get to the juices and milks that gets a little challenging, because everyone gets something different and you have to know who gets what and that can get very frustrating. About this time all the residents will be walking to their tables, and you will need to help a few of them to their tables by just pushing their wheel chair to the table. When everyone is sitting at their tables it is time to start serving them the main meals. This task is pretty easy, and the only thing you have to worry about is the people that don’t eat the meal, and the cook should have something else prepared for them. Then while the people are eating you walk around each table making sure everyone is eating, and also make sure if someone needs something I go and get it for them.


Finally, when all the people are done eating you will have to take some of the people back to their rooms and that is usually pretty easy. When you get back to the kitchen you grab a cart and go out into the dinning room and go to each table and pick up all the coffee pots, the creamers and the teapots. You take that back to the kitchen to the dishwasher and drop that off. Then you grab another cart and pick up all the glasses and coffee glasses that have been used, and again take them back to the dishwasher and just drop them off also. Once those two things are completed then you get a cart that you put a trashcan on and a thing you connect to the cart with that you put the dirty silverware in. You go out into the dinning room and clean off every table and stack all the dishes neatly into the carts so that the cook can get to them easily to wash the dishes. Following cleaning the tables you have to spot vacuum the floors where the people dropped the food. When that is completed you then get another cart and put the placemats, napkins, and silverware on so that you can take everything out at once into the dinning room area. After all of that is done the dinning room lights can be shut off by simply flicking the switches to the off position. When you get back into the kitchen you take all the garbage bags out of each of the trashcans, and tie them. Then you simply just carry them out the door and open to trash bins and put the garbage in them and shut the bins when you are done using them. After all of this you have completed you have just finished a nights work at the Manor Nursing Home as a Dietary Aid.


As you can see being a Dietary Aid at the Waunakee Manor Nursing Home is a difficult job with many different tasks to be accomplished. The many tasks include preparing the food, setting up the tables for the residents to eat, and cleaning up after the people that have eaten. This job can be very stressful at times and make you want to go crazy, but if you follow these steps and directions you will do just fine and have a great time at the nursing home being a Dietary Aid.





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snowbording

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Shelly, Wyrack, Beauregard, and Mr. Nak took part in the book Iron Man. Shelly is really honest and open to people because she always listens to people and trys to help them with their difficulties. She is also very kind and trust worthy because she will listen to people and no tell any of their secrets. When people have a big conflict Shelly is very helpful on trying to make it better. Wyrack is very competitive and mean because he will do anything to win he would even hurt somebody. He is selfish and short tempered because if he doesn’t win he will get real mad and start to go crazy. Because of all these charteristics he is very hard working in order to be the best. Beauregard also known as a Brewster is extremely determined and hot tempered because if he doesn’t get to the goal he is trying to achive he easily becomes mad. When it comes to sports Brewster is an achiever and very athletic because he always trys to be the best. Even thoe he seems to be a “tough guy” he is very sensitive when it comes to his family. Mr Nack is determined and helpful because he listens to kids problems all day and always tries his best to help them. He is also honest and open because when kids tell him their stories he always tries to give out the best solution. Most of all, Mr. Nack is a very kind because he devotes his whole day to helping children and his family.


The setting of this book compares to Williamsville today. It also has teenagers struggling with the same conflicts as we do today. The teenagers growing up all have different cultures and backgrounds just like a normal society.


One message the bool explains is to never give up because by giving up


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