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Thursday, January 24, 2013

Dealing With Depression

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Depression is a thief! It will steal your health, your money, and your energy.


Depression is a destroyer! It will destroy your relationships, your ability to work, your enjoyment of hobbies, and your future.


Depression is a killer! It will kill your hopes, your dreams, and even you.


What is Depression? Simply put It is a profound sense of personal loss. It is a profound sense of sadness. You can be sad and not depressed. Sadness has a gloominess about it, but even when a person is sad, he knows there is light at the end of the tunnel. The depressed person does not even believe there is a tunnel. It is a profound sense of hopelessness. It is a profound sense of uselessness and purposelessness. The attitude of Whats the use? Why even try? becomes the depressed persons mantra.


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What causes depression? Depression can have a chemical origin. Certain prescription medicines can induce a depressive state. Depression can also come about as a result of sudden hormonal changes due to childbirth, aging and some physical illnesses. Most often, though, depression has a spiritual, or emotional, origin. From a Biblical perspective, there are three basic causes of non-chemically induced depression.


· One is depression that is a result of unconfessed sin and the guilt that ensues. It was that kind of depression David experienced and that we will address next week.


· Another cause is demonic attack. However, demonic attack is not restricted to depression, but can come in the form of any of the obstacles I listed above. That being the case, we will discuss demonic attack as a separate issue.


· The third cause of spiritual, or emotional depression, is when we have distorted expectations. That was type of depression that Elijah experienced and which we will address today. When we fail to submit our plans, our efforts, and our dreams to the will of the Lord, we create a set of distorted expectations, and when they fail to come to pass, we can end up with severe disappointment that places us at the brink of depression. When peoples expectations are not met, it is not unusual for them to want to get away from it all � to flee so they wont have to deal with the disappointment. First communication ceases; they spend time with people, but refuse to interact. Then they withdraw completely into their room or some other place of absolute solitude.


The Road Back From Depression Begins with God.


God intervened in Elijahs time of depression, and He will intervene in yours if you will submit to Him. He will intervene in your loved ones depression if that person will submit to Him. Depression that has a spiritual cause requires a spiritual remedy.


The only healthy way to come out of spiritual depression is through the application of Gods principles as found in His Word. Unfortunately, many try to solve their depression through anti-depressant drugs. The problem is this, drug therapy for a spiritual problem is a band-aide remedy; the drugs do not deal with the real problem, they only relieve the symptoms. When the drugs are taken away, the depression returns. During several football games this past season, the players played on what initially looked like a beautifully keep field. However, after a short time of playing, it was obvious that the grounds-keepers had painted the field, including bare dirt, to make it look green for the TV cameras. The change was cosmetic only. Beneath the green paint was either dirt or brown grass. That is what it is like to take drugs to heal spiritual depression ... they only cover the surface, they do not solve the problem.


Only God, through faith in Christ, and the healing ministry of the Holy Spirit, can cure spiritual depression.


Step 1 Draw near to God.


If we want to be healed of our disappointments, we must realize that healing begins by drawing close to God by going back to our Mt. Sinai � the place where the Lord Jesus through His Spirit made Himself real to us.


Step Listen for God.


God challenges Elijah and his thinking and that is what is often needed to help us get out of our depression ... we need someone to speak straight ... we need someone to lovingly challenge us as to why we are doing what we are doing, and why we are thinking what we are thinking.


Step Adjust Expectations.


When we are looking for Him to manifest His power in our lives in a powerful way, like a mighty wind, or a raging fire, or a mammoth earthquake, His way may actually be a soft whisper. He is saying to us, you be My servants and submit your expectations to My will and I will be God and do what is best and right. When we can get this understanding into our spirits is when we stop being discouraged.


Step 4 Get back to Work.


But the point is simply that getting back to work is essential if one is to get healthy again. People recovering from depression do not need a vacation, or a change of scenery, or a get away .... they have already been on a emotional and spiritual get away, what they need is to get back into the business of living for Christ wherever it is that He has called them to labor.


Step 5 See Gods Reality.


You see, this is what we need to hear over and over we cant see all that God is doing. Our vision of what God is doing is but a tiny speck of the big picture


You see, this is what we need to hear over and over we cant see all that God is doing. Our vision of what God is doing is but a tiny speck of the big picture.


That verse is one of the most quoted in the whole of the Bible, yet it is also one of the least believed. If we REALLY KNOW that ALL things work together for the good of those that love GOD, then when should we ever have distorted expectations?


Our expectations will be whatever GOD works our in our live. If we REALLY KNOW that ALL things work together for our good, whether they appear to be good or bad to human eyes, where is there room for disappointment, or discouragement, or discontent, or unhappiness, or hopelessness?


Depression can be relieved by patiently meditating on Gods Word and expecting Him to act. Its in the Bible, Psalm 46, TLB. Yet I am standing here depressed and gloomy, but I will meditate upon Your kindness to this lovely land where the Jordan River flows and where Mount Hermon and Mount Mizar stand.


Prayer is a key to handling depression. Its in the Bible, I Samuel 110, NIV. In bitterness of soul Hannah wept much and prayed to the Lord.


It is useful to count your blessings. Its in the Bible, Psalm 1078-, TLB. Oh, that these men would praise the Lord for His loving kindness, and for all of His wonderful deeds! For He satisfies the thirsty soul and fills the hungry soul with good.


Praise can chase away depression. Its in the Bible, Psalm 41-, TLB. I will praise the Lord no matter what happens, I will constantly speak of His glories and grace. I will boast of all His kindness to me. Let all who are discouraged take heart. Let us praise the Lord together, and exalt His name.


Christian music can help dispel depression. Its in the Bible, Psalm 1-, TLB. Let all the joys of the godly well up in praise to the Lord, for it is right to praise Him. Play joyous melodies of praise upon the lyre and on the harp. Compose new songs of praise to Him, accompanied skillfully on the harp; sing joyfully.


Feeling depressed and discouraged doesnt last forever. Its in the Bible, Psalm 05, TLB. Weeping may go on all night, but in the morning there is joy.


Keeping Gods law can help bring peace to one who is depressed. Its in the Bible, Psalms 11165, NIV. Great peace have they who love your law, and nothing can make them stumble.





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Wednesday, January 23, 2013

Alice in Wonderland

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Walking into a bookstore today a person can find a number of books to hold his or her interest. Many people like tales of horror or epic romances; but if real life drama keeps is what keeps the reader turning the pages, then “Wasted” by Marya Hornbacher is as real as it gets.. Hornbacher makes you feel as though you were right there with her throughout all of her hard times. This memoir of a young woman’s battle with anorexia nervosa and bulimia will keep you wanting more long after you close the book. Hornbacher wrote a great, life saving story about the devastating effect that the cultural obsession with thinness can have on the self-image of a woman.


This book gives the reader a good glance at how wrong the textbook definition or criteria of a person with anorexia and/or bulimia can be. Most people think that these disorders start at around age fifteen and may continue into their early twenties until medical help can be received. For most women, this has proven to be true, but an eating disorder can appear at any age, to any race or gender and for no apparent reason, other than a dieting fad gone wrong. In the author’s case, she pushed every limit. Leaning over a toilet and sticking her fingers down her throat until she spat blood, she became a severe bulimic at the young age of nine. Hornbacher gives excellent information throughout her book about both types of eating disorders (EDs), as well as gives strong examples of what she went through to conquer both of them.


During the two hundred and thirty-nine pages of wasted, your mind never quits seeing what Marya Hornbacher went through. Her words were so clearly written that you can’t help but let them paint a picture in your head of her past. I think that this was one of the best things about the book. Not only did it explain very clearly what her teenage years were made up of, but also each chapter is a group of years. So she breaks down which eating disorder occurred when and why. All throughout this memoir, she refers back to clips from Alice in wonderland. I like this a lot because it gives you a clue as to what she felt like during this time. “Alice ran across the field after the white rabbit, and was just in time to see him pop down a large hole. In another moment down she went after it, never once considering how in the world she was to get out again.” I think this was a good example of how she might have felt in the beginning stages of her eating disorders. She never realizes that one decision to throw up or not eat would change the rest of her life.


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This book told the ups and downs of a young girls life with anorexia and bulimia. She has stated that she wanted to die during those years and very much welcomed the grim reaper with a smile. Then towards the end chapters of the book, she begins to tell of her life with her husband and how much he loves her. She told him that she would die before him because of all the damage she did to her body during her teen years. Her heart was weak with an arrhythmia and her blood pressure very low. It was a good move on her part not only to include the dangers to your health while under the influence of an eating disorder but also to tell how it will ultimately affect you in the long run. She knows that the damage she did to her heart and mind could not be repaired. Every morning she woke up taking her pulse to make sure she would make it through the day but still stood on the scale and looked at her butt in a mirror. She did a great job explaining how even though she is a recovering anorexic/bulimic, the dangers are still very real and she still experiences the same thought process that she had all those years ago.


In conclusion, this book was an interesting story from beginning to end. It gave straightforward information on the two most common eating disorders with no sugar coating. She tells of her addiction to food, and the lack there of throughout her life. All in all, I would recommend this book to anyone because of the way Hornbacher draws her readers into her life and doesn’t let go. She wrote the book in hopes that it may save someones life someday and I have a feeling that it will.








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Joan of Arc

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Joan of Arc was a French Saint and national heroine known as the Maid of Orleans. Joan of Arcs new spirit of hope and resolution was injected into the oppressed population although some saw her as a threat. Due to being a strategic genius, Joan of Arc gathered and united a nation at a critical hour and decisively turned the Hundred Years’ War in France’s favor. It was rare for a woman to take such a position but she influenced the country through her loving heart and good sense of virtue (Michelet, ).


Joan was born to the parents of Jacques d’Arc, her father, who was a peasant farmer and her mother who was Isabelle de Vouthon, a deeply religious woman who had a strong influence on Joan and her religion. She was the youngest in a family of five in a fairly wealthy family. While the other children would go in the fields to work with their father, their mother had Joan stay with her, and kept her busy sewing and spinning. Her mother taught her everything she knew, which was all holy virtues, but Joan never


learned how to read or write. She was known throughout the town as a very good girl, simple and sweet. She spent much of her time praying and serving God and she went to church and sacred places frequently and confessed her sins often. She was often criticized by friends for her love and devotion to the church. (Michelet, 8)


Joan grew up to be a beautiful young women but the physical curse of women never affected Joan and she never let it get in the way of her assertiveness. She became the idol of the French and national heroine. Joan of Arc’s presence and activity changed the course of the Hundred Years’ War between England and France (Warner 4). As a seventeen year old peasant girl she went to the Dauphin of France and introduced herself as the God-given savoir and reversed his unlucky fortunes.


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It was a summer afternoon and Joan was in her father’s garden by the church and she saw a light along with a voice. “Joan, be a good and dutiful child; go often to church” (Michelet, 11). The poor girl was alarmed with great uncertainty. But five years later she again heard the voices with the radiance of light and there appeared noble figures. He said to her, “Joan, go thou to the assistance of the king of France, and thou shale restore his kingdom to him” (Michelet, 1). She answered trembling, “Sir, I am but a


poor village maiden; I could not ride a horse, or lead men at arms.” The voice replied, “Thou shalt go to M. de Baudricourt, Captain of Vaucouleurs, and he shall have thee conducted to the king. St. Catherine and St. Margaret will come to they aid (Michelet, 1). Joan of course was amazed and couldn’t believe what was just brought upon her, but she felt as though St. Michael has helped her envision her own destiny.


St. Michael had later returned to give her courage and explain to her how much France needs her. Although these visions were fair and glorious they transformed her life. She knew that she would have to leave her mother who was such an important part of her life. She knew that everything would change. Joan of Arc was easily dismayed by a single word and she knew she would have to go among men, speak to men, and soldiers. She would have to leave her garden in the shadows of the church to face the world in war. Joan now had her sign that it was her divine mission to save France.


Her family of course tried to make her marry and become condemned and opposed her position to go to the king. Because she could find no support within her family she had to find someone who had faith in her. She managed to win over her uncle and he took her away with him and then the soldiers came and said that she must return back to her father’s house. This, however, did not discourage her, but helped her make up her mind. She made the decision to go to the king and she knew she was leaving her family and village forever.


Of course there were many people other than some of her family to argue the nature of this experience. They claimed it was a case of hallucination, but they didn’t understand why it would happen to a girl with such common sense and lack of hysteria. But those familiar with the church saw it as sensational and they felt that only blessed individuals could receive messages from the spirit. (Stolpe, 0)


She went to ask the military commander at Vaucouleurs, Robert de Baudricourt, for an escort to see the king. The testimony she told about her visions to him was not taken seriously. Afterwards, she left back home but eventually went back to Vaucouleurs and gained respect of the people by her quiet firmness (Michelet 16). The people of Vaucleurs, not doubting her mission, collected money to provide her with equipment and a horse. The commander who was persuaded that she was not a witch, had six men-at-arms escort her dressed in men’s clothing to go see the dauphin at Chinon. At the age of seventeen she left to fulfill her mission to save France (Bangs 16).


Joan made it to the castle where Charles VII stayed. Charles’s counselors gave him conflicting advice on whether to see her or not, but after two days he agreed to her presence. At the Dauphin’s court, one of his courtiers posed as the king, as a test. Joan somehow knew that she was not being led to Charles and went to the king and greeted him. She told the Dauphin and the counselors of her visions and the voices encountered and she was trying to convince them that she was on a mission to save France (Bigelow 1). Then Dauphins coronation was desperate because if the English captured Orleans, Charles’s position would be in jeopardy, so he was willing to listen to her. (Michelet 18)


The Dauphin and his counselors were not completely convinced of Joan’s story. But Joan convinced them when she told the Dauphin exactly what he asked God when he prayed alone. She has been known to some historians as being a clairvoyant, a person who has knowledge of events that happen in the future. After being investigated as a visionary by the theologians at Poitiers, after a few weeks she was eventually accepted.


Joan received an army as well as armor, attendants, and horses (Brooks 40).


Several hundred men set out towards Orleans to rescue it from the English, and although Joan was not commander, she inspired the soldiers with confidence. Orleans had been besieged since October 1, 148 and was surrounded by ring of English troops. One of the French commanders and Joan entered with supplies and she was told that action was hold until reinforcements were brought in. Joan did not approve of the plans that were made to besiege the Orleans and her own plan was adopted. She led a series of rallies from the city that discouraged the English, which caused them to withdraw. On May 8, 14, victory was made when Joan succeeded in ending the long siege of Orleans. She led the French to a victory over the English (Brooks 87). This victory was the turning point of the war. In June, Joan captured the English Fort of Jargeau, and at the Fort of Beaugency. With Joan’s inspiration and success, Charles was transformed, his troops rallied and their cause began to prosper (Warner 4).


On May , Joan left Orleans and met Charles at Tours. She urged him to go to Reims to be crowned. Under Charles’s advisors, Normandy was to be defeated first. It was decided to clear the English out along the Loire River. Joan met the lieutenant general, Duc d’Alencon, of the French armies and they went together taking an important bridge and a town. Joan promised the French that they would win the greatest victory ever. That greatest victory happened when the French defeated the English at Patay June 18, 14 (Brooks 88). The army entered Reims on July 16 and the next day Joan stood by Charles VII with her banner, as he was crowned king.


On July 0, Charles VII left Reims. The king decided to retreat from Provins to the Loire, which meant the plan to attack Paris would be abandoned. Although Joan united the French behind Clarles, the king opposed further military campaigns. Joan opposed the king’s decision and reassured the people of Reims, saying that the Duke of Burgandy had made a truce. It was hoped that he would give Paris to the King (Bigelow 57). There was a decision that was made to attack the English at Compeigne, near Paris, but the king prevented Joan’s soldiers from attack and Compeigne along with other nearby towns were taken. Joan thought it was important to take Paris. Charles arrived on September seventh and on September eighth an attack was launched. She called on the Parisians to withdraw and surrender to the city of France. Joan got wounded but she still continued to encourage the soldiers until she had to abandon the attack. The next day Alecon and Joan wanted to renew the assault, they were ordered by Charles to retreat and Joan failed to siege Paris on September 8.


In early 140, the Duke of Burgundy was placing threats on Brie and Compeigne. Joan left the king and went to Compeigne, now besieged by forces of the Duke of Burgundy. She only had her brother, Pierre, her squire Jean d’Aulon, and a small troop (Brooks 88). Overrun by the English reinforcements, she was compelled to retreat and on May , 140, Joan, was unhorsed, could not get away and was captured by the Burgundian army along with her brother and Jean d’Aulon. They were taken to Margny and the Duke of Burgandy had come to see her. Renaud de Chartres told the people of Reims that she refused to accept counsel (Bangs 47). At this time the Duke of Burgandy and Charles were working on a truce.


She became a prisoner at Beaurevoir. During her time in prison, Charles VII did not make any attempt to rescue Joan. The trial was to take place at Rouen. She was moved to a tower in the castle of Bouvreuil, which she attempted to escape, but was injured when she tried to leap from the donjon tower. When the news of her capture got to Paris on May 5, it was requested that the Duke of Burgundy turn her over for judgment to the chief inquisitor or to Pierrs Cauchon, the bishop of Beauvais. She was eventually turned over to the bishop of Beauvais for a payment of 10,000 francs (Bigelow 58). The Burgundians sold her to the English hoping that they would execute her hoping to see her influence on the French end. The English wanted to avoid responsibility for Joan’s outcome so they sent her to be sentenced at the Burgundian ecclesiastical court. She was to appear in court on February 1, 141. Joan asked to attend mass beforehand, but she was refused because of the crimes she was being charged for. Guards were assigned to her at all times, even to stay inside the cell with her, though she was chained and put in irons. She went through a month of interrogations and she was always required to swear to tell the truth (Bigelow 61).


It took Joan two days to answer the seventy charges that were brought against her. The seventy charges that she was on trial for were reduced to twelve, then were sent for consideration to eminent theologians in Rouen and Paris.


During this time Joan became ill in prison and she thought she was dying. She begged that she be allowed to go to confession and receive Holy Communion and to be buried in consecrated ground (Brooks 1). They continued to interrogate her, and the constant response they were getting from Joan was “I am relying on out Lord,” “I hold to what I have already said” (Bangs 67). They wanted to clarify some points, and they threatened her with torture if she did not participate. After concluding that torture would be useless she was handed over to the secular court and they would carry her death.


The court charged her with heresy and witchcraft. After over a four year period of interrogation, she was then accused of wrong doing for wearing men’s clothing and of heresy for saying that she was responsible for God instead of the Roman Catholic Church (Bigelow 7). Joan was then sentenced to death, but she confessed her errors, and the sentence was changed to life in prison. She was condemned again after she still continued to wear men’s clothing and by the secular court was sentenced to death. On May 0, 141, Joan was burned at the stake.


Joan of Arc was out of the ordinary in her culture, a woman renowned for doing something on her own, and not by birthright. Because she conveyed a change in society and was doing what she believed and what she was told, people saw her as hazard for being different in society. Joan of Arc illuminated the Hundred Years’ War and France would not have succeeded without her inspiration and strategic motivation. Joan was guided by her voices that created the nation-state of France and became known as one of the most heroic women of all time.


Bangs, Mary. Jeanne d’Arc. New York Houghton, 1.


Bigelow, Albert. The Girl in White Armor The Story of Joan of Arc. New York Macmillan, 167.


Brooks, Polly. Beyond the Myth The Story of Joan of Arc. New York J.B. Lippincott, 10.


Gies, Frances. Joan of Arc The Legend and The Reality. New York Harper and Row, 15.


Joan of Arc. The New Encyclopedia Britannica. Chicago Pub. University of Chicago. Vol. , 10 Pg. 77-80.


Michelet, Jules. Joan of Arc. Canada University of Michigan Press, 157.


Stolpe, Sven. The Maid of Orleans. London Burns and Oates, 15.


Warner, Marina. Joan of Arc The Image of Female Heroism. New York Alfred A. Knopf, Inc., 181.


Please note that this sample paper on Joan of Arc is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Joan of Arc, we are here to assist you. Your cheap custom college paper on Joan of Arc will be written from scratch, so you do not have to worry about its originality.

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Tuesday, January 22, 2013

Narc

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The modestly budgeted Narc is a stylish thriller that is violently gritty and unsentimentally tough. Joe Carnahan’s film is a wised-up police drama with corruption and despair throughout. The story begins with an undercover narcotics officer, Nick Tellis, being taken off duty, after accidentally shooting a civilian. After being suspended, he gets reinstated to help another officer find who killed his partner. The effective cinematography and editing techniques grab the viewers and throw them through the events as the characters experience them. The action is presented vividly, leading up to what actually happened to the killed partner. The ending isn’t completely predictable.


The film opens with the action of a vigorous chase scene, as Nick Tellis pursues a suspect through backyards and over fences until the chase ends in a shooting. To convey the anxiety, during the chase between the detective and the druggie, a hand-held camera follows their every step. Both the camera and Nick look as if they might lose it, each seem out of control. “Camera movement without a Steadicam can disorient, confuse, or even sicken viewers” (Phillips ). Camera movement affects what and how the viewers see the action; it can be used in many ways. The other hand-held shots in the film are used to show action directly as well. The sights of Detroit during winter are shown grim, gray, and grainy with a terrain of mainly waste lots and littered streets covered with dirty snow. It’s the kind of place where one could imagine that no one except a criminal would willingly reside. The colors used in the film for these scenes are effective in enhancing the mood. It’s an urban wasteland and to work these cruel streets is a dreadful situation. This harsh and rough mood surrounds them as they handle the case. The viewer understands the pressure to resolving the case, and the surroundings of their situation.


The case for Henry has to do with justice and retribution. He is known for getting results, along with having a short temper and breaking rules. As Nick is discussing the offer to work the case, the captain warns him that Henry is a good officer, but sometimes unstable. During this scene, there are quick subjective cuts to the older man beating a prisoner. This flashback effectively brings Henry into the film. To keep viewers interested the story has a quick pace, presenting only relevant information to the action. With parallel editing “the film shifts back and forth between two or more subjects or lines of action” (Philips 14), allowing the story to keep viewers interested by explaining concurrent actions. Toward the end of the film parallel editing shows Nick utilizing an opportunity to be alone with the suspects while Henry is away. The cuts between Nick and Henry add to the suspense, as Nick seemingly tries to hit upon the truth in a limited amount of time. Three different versions of the way the officer was killed are shown. The way this is put together keeps the viewer involved. Its apparent that Nick’s life has become involved with the case, almost putting his family to the side. He needs to get the truth, so he can finish this case and move on with his life as he intended.


The film delivers a deep, complicated murder investigation similar to other popularized murder investigation films and television shows, but in an entirely new way. This very dark event slowly comes to light from different points of view. The best parts of the film are those that concentrate on character development rather than police work. The separate window into Nick’s family life makes the viewer care about what happens to him. In order to convey different aspects of the story, Joe Carnahan uses a full abundance of techniques, such as the hand-held shots, flashbacks, blurred focus, split-screen, and specific colors all in the same film. Using each technique to enhance the story in its own way. Other low budget films use these techniques in abundance, as well. A film produced with financial constraints is driven to utilize available techniques for how it is filmed and how the film is put together. Each low budget film has different resources and talents available to them. Carnahan’s use of available resources, talents and filming techniques is essential to its success.


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This film is a story about murder, abuse, and disloyalty. The camerawork is wary with the colors and locations drab and washed out. The camera constantly puts forward perplexing violence. The gripping aggression is behind the immorality some men do while trying to right wrongs. Again the effective cinematography and editing techniques is what grabs the viewer and creates their concern as to how the investigation about the murdered partner will end. This is a mean and unforgiving world that we live in and its injustice and sadness are terrible, but inevitable.


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Bill Porter

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No one really knew who Bill Porter was until about one month ago when TNT aired it’s made for television movie, “Door to Door”, that was based upon his life as a door to door salesman with the Watkins company. Why would anyone want to make a movie about a door-to-door salesman? Perhaps it is because this door to door salesman his sixty-three years old and suffers from a crippling case of cerebral palsy, but yet still walks ten miles a day in an era where he is outdated. The first article I read was written in 15 and it is the article that brought Bill Porter into the public eye, which lead to the movie offer by TNT. I watched the movie and cried the entire time. It was so touching to see a man with such drive and perseverance, yet such a horrific disorder. During delivery the doctor used an instrument that crushed part of his brain and cause cerebral palsy making actions such as talking and walking almost impossible for him. His brain functions just as well as someone without cerebral palsy but he is trapped inside a crippled body. This did not stop him from becoming a top salesman for the Watkins Company. He walks ten miles a day selling household products door to door. Many people are frightened by his appearance and close the door in his face, but this never phases him one bit. He did not come into the public spotlight until 15 when the first article was published about him in The Oregonian. After that article was published he appeared on 0/0 on ABC and soon after TNT bought the rights to his story and that was when his life started to change.


The second article I read was published on July 18, 00, a few days after the movie aired on TNT. The movie was the number one watched program on television that night with more than one in ten people watching. The week following the movie his website was receiving so many hits that they crashed the website, more than 80 per minute. A book his assistant wrote about him shot to number 7 on the book charts after the movie aired. The fame has not changed Mr. Porter one bit though, as a matter of fact he does not like to talk about it and continues to sell his products on the phone and off his website.


Mr. Porter’s story really affected my thinking process. Many times, like all of us, I wake up feeling tired and sorry for myself, and I forget how lucky I am. Mr. Porter is an example for all of us to look up to, not just those who are disabled, but to everyone. He is a hard worker who is dedicated to his job and does not dwell on the misfortunes of life; he did not give up even when deemed “unemployable” by the state because of his condition. Mr. Porter has brought much needed attention to people afflicted with cerebral palsy and his presence is felt throughout all society now thanks to TNT’s movie. I feel that Mr. Porter is not only a role model and an inspiration to the disabled, but to all of mankind.





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