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Thursday, April 30, 2020

The Hurracane

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Several shots on June 17th 166, pierced the stillness of the night. This gunfire came from the Lafayette Bar and Grill in Patterson, New Jersey, and claimed the lives of two men and two women. This night would terrorize a champion fighter for the next nineteen years of his life. Without the help and constant persistence of justice by Lesra Martin, Rubin 'Hurricane' Carter as he was known to his fans, may never have seen the light of justice in the United States legal system.


Even though Rubin Carter suffered at the hands of the law when he was a child, the more serious injustices occurred on the eve of June 17th 166. On this night, he and an associate who fitted the description of the sighted attackers of the Lafayette Bar and Grill were arrested and imprisoned. All the while they were denied the most basic right, the right to a constitutionally fair trial. These atrocities were committed by vengeful and predominantly white executive and judicial powers, some of who had a personal vendetta against Carter simply because of his racial background and its socio-historical context.


After his imprisonment, Rubin continued fighting for justice despite his limited contact with the outside world. One way in which he accomplished this was by publishing an autobiography in 174, entitled 'The 17th Round'. This book raised awareness for Rubin's cause, along with the support of several high profile people, such as Bob Dylan who wrote the song "the hurricane" as a tribute. It was not until the 180's that a man named Lesra Martin, and his three Canadian companions, actually began to formulate a successful campaign to set free this man who had suffered 1 years of wrongful incarceration.


The prevalent theme throughout the film is that of prejudice and its effect on the justice system in today's society. Many forms of prejudice take hold in this film, some of which include gender, age and race. Such baseless discriminations eventually shroud justice and render it harder to achieve. In the film ' the Hurricane ' Rubin Carter was the victim of such discrimination as a result of his race. The legal court was corrupted by prejudice and a primary example of this can be seen in one of many specific forms this prejudice took in Rubin's case. His trial jury comprised of caucasian citizens, in contrast to his African-American heritage. The socio-historical context of the era suggests that with this combination of power forces at play, Ruben had almost certainly been presumed guilty and would remain so until proven otherwise. This is an example of racial discrimination in the justice system and it was not until he placed his plea in front of the federal courts, without relevant evidence being unlawfully with-held, that he received a fair and just trial without racial discrimination.Cheap custom writing service can write essays on The Hurracane


The film takes place in two main time periods. The 160's, when Rubin's middleweight championship dreams are doused by his racially motivated arrest and again in the early 180's when enraged fan Lesra Martin vowed to help release his hero. In the 160 flashbacks, the Audience witnesses Carter in his glory as a champion boxer hardened by a life in the juvenile detention center, and later in the United States Military. Then we are transported quickly to the years he spent losing all hope of justice being done, and finally realizing that the only way he was going to survive jail was to adjust his way of viewing occurrences and his understanding of the world around him.


The actor who portrayed Rubin Carter in a most excellent manner was Denzel Washington. This man has long admired Rubin's struggle and admittedly has ample admiration for the man. This can be seen blatantly by the audience in Denzel's powerfully emotive dialogue, and his articulate portrayal of the stunningly powerful Hurricane as seen in his autobiography. Denzel plays the part incredibly considering the amount of work he had to do for the part. He plays Rubin from the late teen years, where he truly managed to capture the arrogance of youth. His portrayal is convincing at every step of Ruben's journey, leading to when he becomes imprisoned and is content within himself and leaves everything he cares about, even his beloved wife.


Another great actor in the film was the vicellous Reon Shannon who played Lesra, the fan who befriended his hero and mentor was then able to set him free. Shannon along with his Canadian counterparts Live Schreiber, Deborah Unger and John Hannah were fresh and thoroughly enjoyable to watch, although sadly the movie downplayed the Canadian's real life effort in the instigation of Ruben's road to freedom, to focus mainly on Lesra and Rubin;'s budding friendship.


Another part well played was that of Dan Hedaya who played Vincent Della Pesca, the police officer that had built his career on Rubin's incarceration. This is reminiscent of the role of the judicial forces within Civil Law nations, where judges who make a career out of climbing the government's corporate judicial ladder, do so by favoring the government in cases against private litigants. Here we witness the same concept, except the part of the judicial ladder-climber is played by Vincent Della Pesca, an executive officer, and the private litigant becomes Rubin Carter, a man merely fighting for his own justice.


Throughout the movie the cinematography used was excellent. Though there were many flashbacks throughout the movie these were used at the right time and even though we had seen some of the before they always revealed something extra in the story which didn't make them seem repetitious. Also when Rubin is in jail it is always shown at night or when it is very dark, showing us that the jail is a institution of shady characters and id numbers. The best use of cinematography would have to be the final scene of the movie where the sky is made to look like heaven on earth. In this scene you see Rubin raise his hand as if he has just won the greatest fight of his life, when this is shown we see a flashback of Rubin as a boxer raising his hand after winning a fight with a huge smile on his face.


It is not till the end of the movie do we see the main legal scene. In this scene we finally see that not all of the justice system can be influenced by discriminatory people. This court had no jury so the judge made the final verdict. This judge found the previous rulings against Rubin were filled with bias and racial prejudice and therefore allowed the case to continue. This shocked the prosecution, as they had not prepared for the case for they thought that it would be dismissed due to a legal technicality, but for Rubin Carter justice this time prevailed. At the end of these legal proceedings, Rubin made a speech, which shows people that even though he has suffered greatly because of the abuse of justice he still had faith in the system. The words, which he spoke, were " I served time in the house of justice, yet there is no justice for me. So I ask you to consider the evidence, don't turn away from the truth, don't turn away from your conscious, please don't ignore the law, no, embrace that higher principle for which the law was meant to serve. Justice. That's all I ask for."


Rubin Carter finally found justice after 1 years of discrimination. This shows us that even in times of great loss and desperation, justice does prevail.


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Wednesday, April 29, 2020

Life of george balanchine

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George Balanchine was born in 104 in Russia. At age nine he began training at the imperial School in St-Petersburg but the school closed in 117 due to the Russian Revolution. Balanchine finally graduated in 11 and then he joined the Soviet State Ballet (also known as the Kirov Ballet). In 1 he was invited to the United States by young wealthy American named Lincoln Kirstein. In 14, with the help of Kirstein, Balanchine opened the School of American Ballet. The Metropolitan Opera Co. made the SAB its ballet company but Balanchine's previous troubles with management came back to haunt him. In Russia, Balanchine had tried to start his own ballet company but was unsuccessful due to the problems with the board at the Maryinsky Theater who thought that he did not respect tradition. Balanchine also created the Ballet Caravan and traveled to South America but had to disband it due to WWII.


It was in this period that Balanchine choreographed his first American ballet Serenade. It was danced to the music of Tchaikovsky's Serenade for Strings. Seeing as it was originally choreographed for his students, the ballet is quite simple relying mostly on arm movements. There a few male parts in that ballet because Balanchine did not have many male students at the time.


Balanchine's style has been described as a reaction to the Romantic anti-classicism that was the more popular style of dance in the European and Russian ballet when he first started out to dance. It could be called neo-classicism. Balanchine liked to put the emphasis on the dancing in his choreographies as opposed to the plot of the ballet.


Throughout his tenure as the Artistic Director for the New York City ballet Balanchine choreographed in total 175 ballets since the beginning of the company. He liked to think of himself as craftsman not a creator. His favourite similes were a cook or a cabinet maker, two skills he was quite good at. He also had a habit of marrying his prot�g�s for whom he created ballets and made stars out of. He was married a total of five times.


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Balanchine believed that a ballet must be able to stand on its own apart from the music. He has been quoted of saying "We must first realize that dancing is an absolutely independent art, not merely a secondary accompanying one. I believe that it is one of the great arts. Like the music of great musicians, it can be enjoyed and understood without any verbal introduction or explanation..."


Balanchine is one of the most celebrated and prolific choreographers of the ballet world. His contribution is one of the most significant that there is. He died of Creutzfeldt-Jakob disease on April 0th, 18.


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Tuesday, April 28, 2020

Notes on article& The Door

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A pun is used in the headline, Why Hillary stands by her mandate


A large image is used of Hillary being photographed and watched by a large crowd, she seems poised and relaxed in this otherwise intense situation


The crowd all seem to want a piece of her as she has presence and power


Emotive language is used to describe the trauma she went through in learning of her husbands (the president at the time) affair, such as gulping, crying and screamingWrite my Essay on Notes on article& The Door cheap


Her critics think the book is all part of a publicity game, as she already has the popularity to draw attention and control what is seen


Hillary Clinton is the most popular woman in America and therefore she is feared by Republicans and Democrats - she is powerfully popular


A columnist describes her as naturally shrewd and a shark-like operator, who won fame, power and certain riches on a platform of pity due to being hurt and the victim of one of the worlds most powerful men.


By including many different opinions on Hillary we are able to form a less biased view of her


The text being surrounded by photos of Hillary emphasise her importance and influence over politics as we are constantly seeing her


'The Door' is a poem relating to risks and taking chances. It deals with the concepts of the fear and challenges that come with change. It captures what cooperation and bonds are needed to overcome the fear of the unknown and almost could be seen as displaying a fear of change. This poem is representative of changing worlds and how our perspective can change with a little coaxing.


"If there is a fog, it will clear," shows that even if the changed world outside the door is unfamiliar, we are able to evolve in a way that it will one day be suited to us. The door is the intimidating barrier representing risk and the passageway to the unfamiliar. You could stay within your comfort zone and be the same as always, or you could go through the door and at least have a chance that good will come from it. This shows change as a choice.


The language in the poem is persuasive and reassuring. Pleasant, positive images are created through the use of words such as "tree," "magic City" and "a wood". They all seem very inviting. Simple terminology and steady repetition break down the barriers to action, soothing and calming the concerns felt by the silent partner. Later in the poem, the chance that there may be nothing outside the door is discussed. This shows that unless you risk change, you risk not knowing if good may have come from it. The speaker stresses that the effort of seeing what is behind the door will not be wasted, meaning that with some effort you will be rewarded.


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Monday, April 27, 2020

Fate vs. Free Will in the Cantanbury Tales and The Divine Comedy

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Fate and free will are two very controversial subjects. Since the beginning of time it has been an argument whether it is fate or our own free will that gets people to their final resting place. In Dante's Inferno it explains the use of free will and how it gets people to heaven or hell. Then in The Pardoner's Tale, which is one of the Cantanbury Tales, it shows how fate is used in getting people to their final resting place.


In Dante's Inferno Dante Alighieri explains all the different levels of hell. He goes through all these different levels with a guide named Virgil that helps him gain access. Each level of hell has the sinners and their punishment given to them. For instance, "Dante awakened to the Third Circle, where the Gluttonous, are failed by cold and filthy rain and tourmented by Cerberus" is an example of a level of hell with its sinners and punishment (Mandelbaum 185). As Dante journeys through these different levels he sees souls that he knew on Earth and famous people he had learned about. They were here because of the mistakes they made in their life on Earth. The further down Dante and Virgil went the sin and punishment got worse and worse.


Lucifer which is the leader of hell has monsters or demons to carry out the punishment for the sinners. Until, Dante and Virgil got to the bottom of hell, which was called the Fourth Ring of the Ninth Circle, which is when Lucifer himself inflicted the punishment upon the sinners. These were the worst sinners which were Traitors to their benefactors. There were three of these sinners one was Judas Iscariot who betrayed Christ, and the other two were Brutus and Carsius who murdered Julius Caesar.


The way Dante's Inferno is written is that the things people do in life is what get them to their final resting place. Everyone was given free will by God and how people choose to live their lives decides where they end up. Dante's journey through hell depicts his version of what will happen if people who abuse the use of free will for the wrong things. The opposing side to free will would be fate which is expressed in the Pardoner's Tale. The story is about three Flemish youngsters that want to avenge their friend's death. They found an old man and asked where they could find death and the old man said, "Do you see that oak tree? Just there you will find This Death, and God, who brought again mankind, Save and amend you!" (Chaucer 115). Following the old mans directions they set out on a journey to find death under an oak tree; in doing so they find eight bushels of gold and decide to split it amongst the three of them. They drew straws to see who would go into town to get food and wine; the youngest was picked. As he goes to town the two others plan his death so they can have more of the wealth.


Little do they know but the youngest one that went to town is devising a way to kill them by poisoning two of the three bottles of wine. As the one comes back from town he is killed, and in celebration the two others drink the two bottles of wine that happened to be the ones that were poisoned. All three of the youngsters ended up killing each other. The thing that killed these three youngsters was greed and treachery. The old man was right in that they did find death under the oak tree.


The way that fate is depicted in this story by Geoffery Chaucer is by the old man knowing that they would find death under the oak tree. The old man said that he had been searching for death and so it was fate that the boys died because why would the old man go under the oak tree if he wanted to die. It was meant for them to all die under the oak tree that day. The three youngsters did do things to end up where they did but in the end it was all up to fate. The two other youngsters that did not go to town just happened to drink the right bottles of wine to kill them. It was fate that killed them to show a lesson.


Whether people believe in fate or free will it will help them through life. Fate is all about having our life planned out and not having any control to what happens. Free will is about deciding and choosing how people live their life; and the choices that they make are what decide where their final resting place will be. These two stories make good examples of each of the two sides fate and free will. It is up to people to decide what they want to believe in to get them through life.


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Friday, April 24, 2020

'Hamlet is preoccupied with the ethics of revenge.' Discuss

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As an integral component of Hamlet, revenge provides the impetus for much of the play's action and the foundation for the play's philosophical debate. Yet to argue that the ethics of revenge are the play's preoccupation is to dismiss the myriad of philosophical and psychological questions posed by Hamlet and those that surround him. Hamlet, like all tragedies, is a play of opposites. Contrasting the ideal of an ordered life with the complexities of life tainted by human weaknesses, it presents what is best and worst in humanity. Life and death, love and sexuality, salvation and damnation, justice and revenge, reality and performance each theme is considered and contrasted during the course of Hamlet, creating a fascinating and disturbing account of the nature of humanity. This essay attempts to identify how the mechanisms of revenge influence the overall theme of life that preoccupies Hamlet the character and permeates Hamlet the play.


"The most tolerable sort of revenge is for those wrongs which there is no law to remedy" (A Shakespeare Reader P.1). Francis Bacon's words naturally draw us to the infamous 'untouchables' of Elizabethan drama; those characters whose rank or position raise them above the law and legal justice. Kings such as Macbeth or Claudius embody the very laws they have defiled, whilst nobles such as Brutus or Lorenzo, son of the Duke of Castile (The Spanish Tragedy) feel safe in their social positions above the proletariat. Just as the natures and motives of these murderers differ (Brutus, dubbed by his own avenger as "the noblest Roman of them all," (Julius Caesar V.5.67), acted "in a general honest thought" (ibid, l.70)) so do the natures of their avengers.


Hamlet is no Mark Anthony or Macduff, secure in his right to avenge and able to act without delay, "gentle heavens / …Front to front / Bring thou this fiend of Scotland and myself," (Macbeth V.1.-5). Hamlet's introspection, "O, what a rogue and peasant slave am I" (II..57), doubt, "The spirit that I have seen / May be the devil…[who] / Abuses me to damn me" (III.1.575-80) and constant need to evaluate, "That would be scanned" (III..75), point to a character for whom the justification for revenge is as important as the act itself.


Shakespeare uses the characters of Hamlet and Laertes to present two wholly different revenge philosophies. Greeting the news of his father's murder with "Vows to the blackest devil!" (IV.5.17), Laertes may be described as a typical protagonist from a revenge tragedy. Hot blooded and single minded, he is disdainful of the laws of this world and the next, "both the worlds I give to negligence, / …Only I'll be revenged" (IV.5.1-0). Only once does he ask for the facts of his father's murder, "How came he dead?" (16), allowing himself to be manipulated by Claudius' protestations of innocence. Ophelia's appearance only serves to intensify Laertes' need for revenge. "thy madness shall be paid by weight / Till our scale turns the beam" (155-6). The conversation that follows "I pray you go with me" (14) is closed to us but its effects are quickly seen in Act IV Scene 7. Laertes, convinced of Hamlet's guilt, welcomes the opportunity to "tell him to his teeth, / 'Thus diddest thou'" (IV.7.54-5).


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Claudius' manipulative tricks draw Laertes into the king's web of deception, transforming him from a just avenger into a murderer via a series of half-truths and withheld facts about his father's death. This manipulation may be compared with the ghost's manipulation of Hamlet. By echoing Hamlet's own anger towards the "most seeming-virtuous queen" (I.5.46), the ghost is able to set the Prince against his uncle, securing his vow of vengeance against Claudius. Both Hamlet and Laertes become tools for killing, blind to their own damnation. Yet, at the end, Laertes performs a combined act of contrition and pardon, "Exchange forgiveness with me, noble Hamlet. / Mine and my father's death come not on thee, / Nor thine on me" (V..71-) as he attempts to secure for himself and Hamlet the opportunity for salvation that was denied their fathers.


By presenting Laertes as one who "dare[s] damnation" (IV.5.1) in the name of revenge, Shakespeare creates a stark contrast to the puzzle that is Hamlet. Sir Francis Bacon wrote, "Revenge is a kind of wild justice" (A Shakespeare Reader P.1). In Laertes, Shakespeare presents revenge as a blind deed without thought, driven by anger or grief. As a typical revenge hero, Laertes is able to brush aside all of the moral objections to revenge that prevent Hamlet from playing the role. Hamlet's intellect allows Shakespeare to both examine the ethical questions posed by revenge and place it in the play's overall theme of humanity.


Long before the ghost's fateful intervention we learn that Hamlet holds emotion "within that passeth show," (I..85). Burdened by grief and a gnawing disgust at his mother's hasty remarriage, "a father killed, a mother stained" (IV.4..47), Hamlet is emotionally vulnerable, longing for "self-slaughter" (I..1) to escape what has become a "weary, stale, flat and unprofitable" (1) world. This indifference to life, prompted by the death of a father and the loss of a mother to "incestuous sheets" (I..157) proves fertile ground for the ghost's demand, "Revenge [my] foul and most unnatural murder" (I.5.5) Hamlet responds to this demand with a plea "…that…wings as swift / As meditation or the thoughts of love / May sweep me to my revenge" (I.5.-1). By favouring meditation and love over the chaotic elements such as fire or flood, Hamlet reveals his nature as a thinker and lover; a nature that draws him to constantly examine the ethics of his proposed vengeance and prompt the ghost to reappear to "whet [Hamlet's] almost blunted purpose" (III.4.101)


Why does Hamlet not rush to confront "The serpent that did sting [his] father's life" (I.5.) ? Is he "a coward" (II..548), "unpregnant of [his] cause" (545) ? His soliloquy in Act Scene highlights his conflicting emotions as he spurs himself to anger, "Remorseless, treacherous, lecherous, kindles villain! / O vengeance!" (558-) before admonishing himself for "fall[ing] a-cursing like a very drab" (564). Finally we understand that Hamlet's procrastination stems from the fact that despite his proclamation, "It is an honest ghost," (I.5.14), Hamlet has yet to answer his own question, "Be thou a spirit of health or goblin damned" (I.4.1). The ambiguities surrounding the ghost's true nature raise questions about the legitimacy of its demand for revenge. If, as it claims, it lies in purgatory "Till the foul crimes done in [its] days of nature / Are…purged away" (I.5.1-1), how may it demand revenge, contrary to God's laws? This contradiction is emphasised as the ghost instructs Hamlet to leave his mother "to heaven" (I.5.86). In Act , this doubt robs Hamlet of the perfect opportunity to avenge his murdered father.


Claudius' admission of guilt in Act Scene is followed by a strikingly honest soliloquy as he attempts to reconcile his desperate need to repent with his desire to retain those "effects for which [he] did murder" (III..54). His question, "May one be pardoned and retain th'offence?" (56) bisects the ethics of killing that have preoccupied Hamlet since the appearance of the ghost. Claudius admits that "In…this world / Offence's gilded hand may shove by justice" (58), implying that corruption may usurp earthly law. However, this undisputable proof of the king's guilt, as with the incriminating aside, "How smart a lash that…doth give my / conscience!" (III.1.5), is only witnessed by the theatre audience. Despite Hamlet's determination to find "grounds / More relative" (II..580-1) than the ghost's word as a justification for a revenge killing, this does not come until he crosses to England and discovers his uncle's request that his "head should be struck off" (V..6).


Lacking this definite proof, Hamlet holds back to consider the implications of killing a man at prayer, extending the theological questions already posed by the king. Throughout the play, Hamlet compares an ideal memory of his father against Claudius, "So excellent a king, that was to this / Hyperion to a satyr" (1..1-40). Now he recalls the manner of his father's death, "With all his crimes broad blown, as flush as May" (III.4.81) and acknowledges the likelihood that his spiritual account is a poor one having been denied the opportunity to repent his sins. This prompts the question, "am I then revenged / … / When [Claudius] is fit and seasoned for his passage?" (84-6). Sheathing his sword, Hamlet resolves to wait until he may catch Claudius "about some act / That has no relish of salvation in't" (-), thus sending him to hell. Hamlet's procrastination stems not from a reluctance to kill (as Polonius is about to discover) but a desire to find the perfect time for revenge; an impossible task if one accepts God's prohibition of revenge. This forms a part of the paradox created by the ghost's command, "Taint not thy mind" (I.5.85). Recently described by Peter Brook, in an interview with Richard Eyre, as the most important line in the play, the impossibility of killing without taint is fundamental to the play's philosophical considerations.


Hamlet's preoccupation with life, death and the afterlife is evident throughout the play. After acknowledging, "There are more things in heaven and earth… / Than are dreamt of" (I.5.168-), Hamlet's soliloquies form a series of complex speculations on the natures and states of life and death, God's "canon 'gainst self-slaughter," (I..1), sexuality and relationships. However, amongst all of this speculation, not once does he outwardly consider God's prohibition of revenge, save to negate it, "is't not to be damned / To let this canker…come / In further evil?" (V..6-71). This is particularly surprising when one considers the importance of such issues in Shakespearean England.


The introduction to Sir Francis Bacon's 'Of Revenge' in A Shakespeare Reader notes that Bacon's counsel, "indicates the complex, moral and legal debates about ethics of revenge in Shakespeare England." (P.1). Heaven's laws certainly play their part in other revenge tragedies of the period. In Thomas Kyd's The Spanish Tragedy, Hieronimo asks of the "sacred heavens" (III..5), if the murder of his son were to go "unrevealed and unreveng�d" (), how could heaven's dealings be deemed just "If [heaven] unjustly deal[s] with those that in [its] justice trust" (11) Earlier Shakespearean plays such as Titus Andronicus also consider revenge in a spiritual context. Marcus calls, "O heavens, can you hear a good man groan / And not relent, or not compassion him? / … / Revenge the heavens for old Andronicus!" (IV.1.1-8), asking heaven to intervene for a man "so just that he will not revenge" (17).


Hamlet's disregard of his own spiritual account is particularly noticeable after the murder of Polonius. Although he acknowledges that "For this same lord / I do repent," (III.4.156-7), he goes on to suggest that he is now heaven's "scourge and minister" (15), arguing that he is no longer responsible for his actions. This contrasts with his demand that Gertrude, "Confess [her]self to heaven; / Repent what's past, avoid what is to come" (140-1). This double standard suggests that Hamlet has long accepted his own damnation and is now grasping the opportunity he has longed for since the beginning of the play.


Having had to "hold [his] tongue" (I..15) for so long, he now confronts his mother, "speak[ing] daggers to her" (III..66), that "cleft [her] heart in twain!" (III.4.147). Finally, having made Gertrude aware of her perniciousness, Hamlet appeals to her maternal instinct, "when you are desirous to be blest, / I'll blessing beg of you" (III.4.155-6). Her promise, "I have no life to breathe / What thou hast said to me" (181-) confirms her status as Hamlet's ally against the king. Hamlet's "Good night, mother," (11) is a marked contrast to the sarcastic "good-mother," (I..77) with which he first addresses Gertrude, seeming to highlight a restoration of the son's relationship with his mother.


Caught in the destructive tangle of revenge, Hamlet's relationship with Ophelia cannot be restored.


Although it may be argued that Hamlet belongs in the genre of revenge tragedy, any attempt to confine it to this narrow classification would be unproductive. A short essay such as this can only touch upon the myriad of themes to be found in the play, themes that examine what it is to be human. Hamlet asks, "What is a man," (IV.4. .). His memories of his father are untainted by thought's of the old king's "foul crimes" (I.5.1) whilst his description of Fortinbras as "a delicate and tender prince" (IV.4. .8) is more than a little idealistic. Rosencrantz and Guildenstern prove to be "adders fanged" (III.4. 185.) and Polonius is a "wretched…fool" (III.4.0). Only Horatio remains, "Whose blood and judgement are so well commingled / That they are not a pipe for Fortune's finger / To sound what stop she please" (III..6-4). Horatio, unlike Hamlet, "is not passion's slave" (65); he is "as just a man / As e'er…conversation coped withal" (47-8). It is not surprising that it is left to him to tell Hamlet's story, for who else may Hamlet, or we the audience, trust to give an honest account.


Promising a tale of "carnal, bloody, and unnatural acts / … / Of deaths put on by cunning and forced cause" (V..5-), Horatio prepares to tell the tale as he has witnessed it. This version, whilst honest, cannot be more than a parody of what the theatre audience has seen. Horatio's sketch, illustrates how we, as an audience, have been given privileged access to the innermost thoughts and feelings of the play's protagonists and how Hamlet becomes, for us, so much more than a conventional revenge tragedy.


Shakespeare, William Hamlet - in The Norton Shakespeare


Edited by Stephen Greenblatt, Walter Cohen, Jean E. Howard


and Katharine Eisaman Maus


Published by W. W. Norton & Company (17)


ISBN 0--7087-7


Greenblatt, Stephen Hamlet - in The Norton Shakespeare


Edited by Stephen Greenblatt, Walter Cohen, Jean E. Howard


and Katharine Eisaman Maus


Published by W. W. Norton & Company (17)


ISBN 0--7087-7


Shakespeare, William Titus Andronicus - in The Norton Shakespeare


Edited by Stephen Greenblatt, Walter Cohen, Jean E. Howard


and Katharine Eisaman Maus


Published by W. W. Norton & Company (17)


ISBN 0--7087-7


Shakespeare, William Julius Caesar - in The Norton Shakespeare


Edited by Stephen Greenblatt, Walter Cohen, Jean E. Howard


and Katharine Eisaman Maus


Published by W. W. Norton & Company (17)


ISBN 0--7087-7


Shakespeare, William Macbeth - in The Norton Shakespeare


Edited by Stephen Greenblatt, Walter Cohen, Jean E. Howard


and Katharine Eisaman Maus


Published by W. W. Norton & Company (17)


ISBN 0--7087-7


Kyd, Thomas - The Spanish Tragedy Reproduced in part in A Shakespeare Reader Sources and Criticism


Edited by Richard Danson Brown and David Johnson


Published by Macmillan Press Ltd & The Open University (000)


ISBN 0--115-


Bacon, Francis Of Revenge Reproduced in A Shakespeare Reader Sources and Criticism


Edited by Richard Danson Brown and David Johnson


Published by Macmillan Press Ltd & The Open University (000)


ISBN 0--115-


Please note that this sample paper on 'Hamlet is preoccupied with the ethics of revenge.' Discuss is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on 'Hamlet is preoccupied with the ethics of revenge.' Discuss, we are here to assist you. Your cheap research papers on 'Hamlet is preoccupied with the ethics of revenge.' Discuss will be written from scratch, so you do not have to worry about its originality.


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Thursday, April 23, 2020

All my sons

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All My Sons


Arthur Millers All My Sons is a perfect example of a literary work that builds up to, and then reaches, an ending that simultaneously satisfies the readers expectations and brings all the plays themes to a dramatic conclusion. As the past slowly bubbles up into the present, the reader begins to need certain confrontations - and certain judgments - to occur. The finale that Miller deftly crafted for this play is filled with a dramatic irony that leaves the reader thinking. In the end the wrong has been avenged, and the inner and outer circles -family and society - have come crashing together.


Even though Miller is slow to establish his main theme in the exposition, once set, the main themes develop into powerful messages that hold meaning for all if one cannot look beyond their personal circle, they are condemned to an ignorant existence ended by a tragic moment of realization. Joe Keller goes through this slow, and painful, process of realization. It has been hard work for Keller to maintain his blind ignorance toward his crime, and his guilt; however, despite his efforts, his tainted past is continually creeping into his sacred inner circle, the only world that Keller allows himself to recognize. When Keller sees that his inner circle is only a tiny speck in the greater outer circle - and that those people, whom he thought were unrelated to him, were actually all his sons - he takes his own life, an acceptable ending for the reader.


As Millers play ends, the personal beliefs of each character come into question. Chris is forced to look at his father, and his fathers guilt, in the harsh light of reality for the first time. 'Father had always meant the personification of goodness and infallibility to Chris. When realitys light illuminates the cracks in Kellers good-guy facade, Chris can only run away. Ironically, the only person who truly realizes the full consequences of Keller's crime are Keller himself; he dies to regain his conscience. Another belief that shatters under realitys torrents is Mrs. Kellers belief that her son survived the war. She is forced to confront this pipe dream in the end, when Ann brings a letter from Larry, documenting his planned suicide. As in ONeils The Iceman Cometh, this confrontation of the pipe dream does not bring peace - but death.


Cheap University Papers on All my sons


This play is highly structured and extremely well-written. As soon as Miller sets his main theme into place, the entire play moves in the direction of that themes tragic conclusion. The battle described in Millers drama, the unending war between social expediency and moral righteousness, comes to the inevitable climax that the reader needs and expects. No loose ends are left behind to add ambiguity to the work, and the reader is left satisfied that Miller has come to a logical and fulfilling denouement.


Please note that this sample paper on All my sons is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on All my sons, we are here to assist you. Your cheap custom research papers on All my sons will be written from scratch, so you do not have to worry about its originality.


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Wednesday, April 22, 2020

Consumerism

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Dawe's ideas of consumerism may not be unique because there are many evidences from other sources that have shown similar ideas to his. For example there is a cartoon strip by Leunig called "The sunrise" which has the same idea/theme as "The Not-so-good Earth", another cartoon strip called "Entertainment Tonight" with the same ideas as "Enter without so much as knocking" and another one of Leuing's cartoon strips called "The Holy Grail" which has similar ideas as another one of Dawe's poems called 'Break through"


In one of Dawes poems called "The Not-so-good earth", the message given to us about Anti-Consumerism is that since we view the television so much in our lives, we lose the sense of reality in the way the real world works. There is much confusion between the sense of reality and fiction (Class notes, The Not-so-good earth) and this is the same point given to us in the cartoon strip by Leunig called "The Sunrise". In the carton strip, we see a window with the sun rising on the outside and beside the window you see a father showing his son the exact sunrise on the television set. This shows us like Dawes poem, we view the television so much in our lives that we seek information and entertainment from the T.V. Another point given out is consumerism and material products are controlling our worlds, sometimes making the viewer cold. (Dawe, The Not-so-good Earth) By having the father and son watch a natural event on a screen, it shows us the loss of beauty from the real experience, which they could have gotten instead.


Even though the two being compared are very similar Dawe still has some points in his poem that makes his work unique. For example, in his poem Dawe sends out his message in a more satirical tone whereas Leunig uses normal humour to change and convince our minds about consumerism.


The poem "Enter without so much as knocking" by Dawes is similar to "Entertainment Tonight", both by expressing the society is being false and superficial. They lack personal identity by being in a consumer society. In the poem Dawe makes the society into the product of the consumer age and human life is determined as a by-product, lacking in real value and soon concluded as worthless. Another common point is however much we consume, life will still come to an end or we will still end up with nothing. (Website at Bored of Studies, English Std) Both of these articles show that our everyday lives are being controlled by consumerism; difference with Dawe's poem is he starts with the birth of the baby being introduced to the consumer world by hearing the sounds of the television than of his mothers voice to the death of the person whose funeral was still being controlled by consumerism having his face have much more of a "healthy tan" than showing us as just adults being controlled by the consumer world in our everyday lives like, consuming a movie, food, clothes etc as what 'entertainment tonight' has focused on. Dawe, by doing this, made a more effective touch to the poem, making it much more interesting to read.


Help with essay on consumerism


The similarity of Bruce Dawe's "Break Through" and Leunig's "The Holy Grail" are the use of exaggeration on the consumerism society and the use of exploitation of religious figures and items. Both works askes us to question what we seek comfort and direction from. (Class notes, Break Through)


In 'Break Through', Dawe exaggerates consumerism by expressing unimaginable limits advertisements can go to reach the consumers and the uses of religious imagery (angels, heaven etc) and black humour to criticize modern society for it accepts advertising in its self, and explores the exploitation of people. The Advertisements has affected people to worship products and to value highly the acceptance of the consumer world. (Eng. STD/ Consumerism, Hanady)


In Leunig's cartoon strip, 'The Holy Grail' there is exaggeration on the way a man's goal on life is to 'have' and 'need' products that are purposely useless. He is in a mad dash to fill his 'deep, aching void in his lonely, hungry, tortured soul', and is bound with joy when he finds a 'Reduced to clear' special on the 'one and only' Holy Grail. (Leunig, The Holy Grail) Leunig through using sarcasm in this comic shows how shallow the human form is when we are under the control of consumerism. It makes us ask ourselves if we are really in need of all these consumer products or are they just wants in our lives.


In Conclusion, even though many of Dawe's poems (The Not-so-good Earth, Enter without so much as knocking and Break through) may not have original ideas and most could be found in the three related texts (Leunig's The sunrise and The Holy Grail and Entertainment Tonight) I've used, he still presents us with different types of other issues of consumerism that was not used.


Please note that this sample paper on consumerism is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on consumerism, we are here to assist you. Your cheap custom college paper on consumerism will be written from scratch, so you do not have to worry about its originality.


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Tuesday, April 21, 2020

Tourism Issues and Impacts

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Question one


Eco-tourism


The way I see eco-tourism is the desire to be educated and environmentally friendly, while at the same time engaging in a pleasurable nature-based experience. The International Eco-tourism Society (TIES) best sums up eco-tourism as


Responsible travel to natural areas, which conserves the environment and sustains the well being of local people.Cheap University Papers on Tourism Issues and Impacts


Eco-tourism is nature-orientated, active, educational and tucked away harmoniously in the countryside; it emphasises environmental education and protection.


Cultural tourism


What cultural tourism means to me is the travel of people for essentially cultural motivations. Anything from study tours, performing arts, travel to festivals and other cultural events, visits to sites and monuments, and in general, travel to understand and learn. For tourists visiting from Europe that want a cultural experience, they would interact with New Zealanders especially Maori to learn about our culture.


Experiential tourism


This type of tourism is sometimes known as 'endemic' (wide spread) tourism can be seen as an umbrella term for a range of tourism product that might include visitor experiences oriented to natural, ecological, adventure, rural, historic, marine, educational or cultural pursuits. The tourist is seeking an authentic tourism experience or meaning in the life of other people or other cultures. Other examples that help explain what experiential tourism is are adventure tourism, eco-tourism, cultural tourism, historic tourism and rural tourism.


Sustainable tourism development


Sustainable tourism development is concerned with the use and development of resources (be they natural, physical or socio-cultural), in such a manner that the resources retain the ability to meet the foreseeable needs of future generations while at the same time being aware of the needs and wishes of existing interest groups


The three main goals as essential for sustainable development are


· To ensure that all societies' needs are met


· To ensure that all members of society have their needs met


· To ensure that all development is sustainable over time in social, economic and environmental terms.


Question


1) Increased demand in eco-tourism


The number of eco-tourists has grown in recent years; this puts pressure on our environment. E.g. new walking tracks a being made in popular National Parks to cope with the peak season.


) Cashing in on the worldwide trend towards environmental consciousness


Many so called eco-businesses are promoting themselves based on its natural attractions yet many of these self labelled eco-tourism operators are providing a visitor experience which can no way be labelled eco or green.


) Resistance to tourism and tourists


Communities are developing environmental awareness about their own ecosystems. Some communities are making it hard for new eco-businesses to set up as the damage to the environment out weighs the benefits to the community.


4) Regulation of eco-tourism


The introduction into New Zealand of Green Globe 1, some businesses may find meeting performance standards too difficult.


5) Tourism infrastructure


Eco-tourism offers potential for the development and trialling of specialised waste minimisation and energy efficient technologies.


Question


Increased demand in eco-tourism


In the short term demand for eco-tourism will be of benefit to the businesses and local community economically. New opportunities for employment are created within the tourism industry.


The long-term impacts may have damaging effects on the local environment, which will in turn cause a decrease in demand for eco-tourism due to the destruction of the very thing that had brought the eco-tourist in the first place.


Cashing in on the worldwide trend towards environmental consciousness


In the short term this will most definitely bring the targeted market (eco-tourists) to New Zealand, which will help increase profits for the tourism industry. Once again jobs would be created from this new marketing effort on the behalf of the so-called eco-business. The environment would suffer at an alarming rate.


In the long term the effects of not having the appropriate waste disposal and other systems will start to show and create problems for the local community. Eco-tourism is about undertaking business with not only the tourist in mind but also the local people.


Resistance to tourism and tourists


In the short term communities would be making it hard for them to increase local prosperity by not accepting some of the new eco-businesses. At the same time they are helping to maintain the natural environment for the particular eco-business that will have the least impact on its surroundings.


In the long term the community will miss out on the opportunity to create new jobs within the tourism industry and could also affect the number of general tourists visiting the region by not supplying the service and infrastructure needed.


Regulation of eco-tourism


In the short term this may deter entrepreneurs seeking to invest time and money into a region due to strong regulation. Some businesses may find that they lack the resources needed to meet the performance standards of Green Globe 1 and find that they have to pull out of the venture. However, the environment will be protected from the self-proclaimed eco-business.


In the long term it could help more efficient eco-businesses to take advantage of the well-maintained environment, which will then generate maximum profits for the tourism industry. If businesses do find that regulations are to tough and refrain from entering eco-tourism then economically New Zealand loses out.


Tourism infrastructure


In the short term local communities, which have the key infrastructure requirements for an eco-tourism product, will benefit from increased tourist numbers. Small accommodation facilities, of sensitive design, that do not dominate the natural landscape can be regarded as part of eco-tourism.


In the long term - the development of tourism infrastructure can have a positive impact on the tourism industry and can have potential for wider application not only within but also outside the tourism industry.


Question 4


Issue number 1 will be covered for this question.


Increased demand in eco-tourism


Natural resources are not being threatened by tourism; the attractions and the people should be managed better. If we concentrate more on better management of people and their effects on the environment then we would be able to reduce the damage to the environment, which would ensure that the future growth of eco-tourism within the region would continue. For as long as the natural resources are being maintained then the business of eco-tourism within that region will be safe.


A plan including the nature of the product development; development of the natural environment; product quality and standards; education and training; national and regional infrastructure will help to minimize impacts of this issue.


The support for tourism at the community level is critical in ensuring that the required infrastructure to support tourism is in place.


Regulating the entry of eco-businesses would eliminate those who are in it for the quick bucks and those who wish to sustain a lifestyle built around eco-tourism.


Please note that this sample paper on Tourism Issues and Impacts is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Tourism Issues and Impacts, we are here to assist you. Your cheap custom research papers on Tourism Issues and Impacts will be written from scratch, so you do not have to worry about its originality.


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Monday, April 20, 2020

Religion traditions

If you order your cheap custom essays from our custom writing service you will receive a perfectly written assignment on Religion traditions. What we need from you is to provide us with your detailed paper instructions for our experienced writers to follow all of your specific writing requirements. Specify your order details, state the exact number of pages required and our custom writing professionals will deliver the best quality Religion traditions paper right on time.


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Religion


Religion in Australia


Education


Education is an important issue in the Catholic religion. Catholics believeWrite my Essay on Religion traditions cheap


that their children should attend Catholic schools as they believe with their


children½s teaching should come the moral and spiritual Catholic values they


believe in. Education has always been a critical factor in the education


of youth, and after 101 with funding for only secular schools was available.


Catholic½s as above did not want their children attending public schools, so


they payed the prices to send their children to Catholic schools.


There was an outburst of Catholics in Canberra as that was the only place


that would employee them, and this filled a number of Catholic schools.


Around 156 some state aid was offered to the Catholic schools.


In 16 the Goulburn Schools Strike occurred in which the government


request the school be shut down due to lack of boys toilets. The Bishops


and Priests shut down the schools sending the 000 students from the


schools to demand their secular free education in the surrounding public


schools. The schools could only accept ¹ of these students ' and the


Catholics had made the necessity of their schools clear. Funding for


catholic schools thus began.


All Catholic schools are now funded ' and Christians have a strong


influence on Education - Catholics along with large number of


Independent Christian Schools which all do successfully.


Questions they make ask in other language used for this answer


The influence of Christianity on Education since 101


Explain how religion has influenced Australian society from 101 to the


present


Social Welfare/ Justice.


Christians have the moral value and to help those in need. They feed


the hungry, clothe the poor, ect. It is in their belief systems and it is for that


main reason they are involved in many social welfare and justice issues to


help this cause.


Social Welfare is a system that helps with the systems of problems such as


poverty and unemployment. Groups such as the Wesley Mission, St


Vincent De Paul and the Salvation Army work to set up shelters, raise


money, food, clothing ' and work with many volunteers to provide the


short-term services they need. These services help a lot of needy people.


Religion


Social Justice issues deal with the causes of the problems effecting the


needy. This issue, such as unemployment, poverty, Indigenous and


other rites and health care are assisted by groups such as Caritas


Australia, World Vision, and NCCA (National Council of Churches


Australia).


Christian groups also responded to the great depression by helping achieve


the dole, and getting the government to give them money for their causes.


Questions they make ask in the other language used for this answer


The influence of Christianity on Social Welfare Since 101


Explain how religion has influenced Australian society from 101 to the


present


Rural Ministry


As Australia is so vast, to minister to all areas, is not an easy task, and


Christian churches have a great challenge in ministering to these areas.


The Anglican bishop Nathaniel Dawes started the Bush Brotherhood to


solve this problem, and took a group of horse back preachers out to the


rural areas.


The Evangelic Sydney Anglicans formed the Bush Church Aid in


effort to loosen the strength hold of the Bush Brotherhood, and


Catholics ' who had started small developing convents - as they feared the


Catholics aggression (Dr Daniel Manix). John Flynn then began his


Presbyterian ministry ' pioneering the inland mission of his church ' &


recognised for his Royal Flying Doctor Service ' & School Of Air. St


Vincent De Paul also helped people in remote areas & pontifical mission


societies (catholic mission office) collects money in each parish for mission


work.


Questions they make ask in the other language used for this answer


Examples of Ministry by Religious Traditions in rural and outback Australia


Explain how religion has influenced Australian society from 101 to the


present


Aspect of Australian physical and cultural environment


The remoteness and rugged terrain of Australia accounts for the large


distances between the communities ' which in turn makes it difficult for


people to make and build religious communities. Rural ministry then


began with different groups sending ministers to the rural areas in a means


to spread their religion Australia wide.


Religion


Aspect of Australian physical and cultural environment


Historically Christianity was introduced to convicts in means of resentment


and used for punishment. Hence there has become a great lack of respect


for the religion and resentment towards the religion and it½s authorities. In


Australia ' it is socially acceptable to be of no religion.


The festive times of the Christian calendar are set for the Northern


Hemisphere ' and as Australia is in the Southern Hemisphere ' the seasons


are at the opposite time ' eg 'Easter isn½t in the time of spring and new


beginnings ' but autumn and Christmas is in summer not winter.


The role of Christianity within the Indigenous society has been difficult '


starting off with questioning their humanity ' to destructing their society


and religion. The reconciliation processes have now begun ' and


integration of Christianity in Aboriginal religions is now evident.


Questions they make ask in the other language used for this answer


Explain unique character of Christianity in Australia deriving from its


physical and cultural environment. And anything asking about that


Explain how religion has influenced Australian society from 101 to the


present


Labour Movement


The labour party consist of a number of trade unions which run by


communists who wanted an atheists (non religious) society ' yet consisted


of a large number of Catholics. Catholics did not want the communists


enforcing the atheist community ' so a Melbourne Catholic B.A Santamaria


formed "The Movement½ ' which he took Dr Daniel Mannix ' who put it to


the Catholic bishops to fund. "The Movement½ proposed that if a Catholic


member of each of the trade unions would run for president ' and the


bishops and priests could get the community to vote for these people '


each of the trade unions would be run by Catholics ' and hence the labour


party movement.


The labour leaders began to notice the Catholic influence ' and began a


debate which spilt the labour party ' and this placed them out of


government from 150½s till 17.


Questions they make ask in the other language used for this answer


The attempt by the Catholic Church to influence the labour movement.


Explain how religion has influenced Australian society from 101 to the


present.


Religion


Conscription


Conscription is the act of forcing Military duty to be compulsory, rather


than a voluntary service. The idea of conscription was favoured by most


Anglican and Protestant Churches, as they believed Australia was in a holy


war ' and those who fought were bless by God.


Dr Daniel Mannix however, didn½t not believe that Catholics ' who were


mainly of Irish descent ' should be forced to fight in an English war '


when the Irish hated the English. He made his opinions public ' and this


became another form of sectarianism - with Protestants accusing Catholics


of not supporting the war effort.


Conscription was denied after referendums ' yet for this happen ' all


the Catholics and at least half the Protestants would have to voted against it.


The Pro-British Protestants were outraged and infuriated and continued


there bitterness throughout the 10½s ' accusing Catholics of being disloyal


to their British empire ' and encouraging Protestants not to hire Catholics.


Questions they make ask in the other language used for this answer


The attitude of Religious traditions to the conscription debate of World


War I.


Explain how religion has influenced Australian society from 101 to the


present.


Great Depression


Around 1 - Australia experienced the "Great Depression½ ' a time


where the whole world was at an economic low ' unemployment was high


and thousand of Australians were homeless. The church was also effected


by the depression ' having to cut hired staff and under ' or not pay the


remaining staff. This challenged the churches to meet peoples needs. As


few Christians began to believe that this was a judgment of God 'they


began to raise money and arrange hampers, providing clothing and such for


the needy. Organisation such as St Vincent De Paul and The Salvation


Army - began and setting up soup kitchens and shelter ' which began the


formation of Social Justice and Welfare ' and Catholic began once again to


help the needy people ' according to their belief systems.


These organisations also campaigned for the government to provide a


benefit for the unemployed ' which later became known as "susso½ or the


"dole½


Questions they make ask in the other language used for this answer


The actions taken by Religious Traditions during the great depression


Explain how religion has influenced Australian society from 101 to the


present.


Religion


Wars


During World War I ' most Christians believed that anyone who fought


and supported the war effort was blessed by God. The churches


encouraged people to join the war and this bought high recruitments.


Protestants were the strongest supports ' and Catholics were told to


support them ' and the Quakers were opposed to this and any war even


with "noble cause½ ' yet they were greatly outnumbered. The conscription


issue then arose ' and changed a views on the joining of these wars '


especially the catholic view of entering the war ' but also some unanimous


Protestant opposers


World War II was followed by most Australians as they were fighting for


their own survival ' and churches were in full support ' even when the


issue of conscription was re-established. Although a mass Catholic strike


nearly occurred over arrests of Catholic Germans ' only small numbers of


Quakers ect. opposed the war.


The Vietnam war began with enactment of conscription and leaders such as


B.A. Santamaria supporting the effort 'and the Protestants. Yet a number


of Anglican Bishops and a number of Christian and Secular people objected


the war ' believing simply that Australians had no reason to fight in it ' and


eventually Australia pulled out of the war.


Since 170 ' Church leaders have spoken out against war as a solution to


international problems ' such as The Gulf War.


Questions they make ask in the other language used for this answer


The positions taken by Religious traditions with regard to Wars involving


Australia since 101.


Explain how religion has influenced Australian society from 101 to the


present.


Indigenous Rites (Roles and Responses of Religious Traditions.)


S Christians have apologized for their involvement in the Stolen


Generation. This is shown by Church leadership in efforts such as Sea


of Hand ' Sorry day and Pilgrimage to Uluru ect.


S The Christians Churches have helped Indigenous people with areas


such as heath and social issues as well as education and protection


policies to help the stolen generation.


S The Christians Churches have united in public attacks against John


Howard½s 10 point plan to strip Indigenous plans & distinguish Native


title.


Religion


Indigenous Rites (Roles and Responses of Religious Traditions.)


S Islamic leaders have called for a justice debate on issues of Indigenous


self discrimination.


S Jewish groups have called for a week of prayer from Aboriginal


Reconciliation on the Anniversary of the Mabo High Court Decision.


Questions they make ask in the other language used for this answer


The response of Religious traditions to the issue of Indigenous Rites.


Explain how religion has influenced Australian society from 101 to the


present.


Poverty (Roles and Responses of Religious Traditions.)


S Christian churches have answered the call to poverty with groups such


dealing with Social Justice and welfare issues such as St Vincent De


Paul and Salvation Army ect. to deal with poverty issues ' with drop


the debt campaigns and soup kitchens ect. .


S Islamic people are advocates for poverty issues with an inbuilt means


of religious tax ' "zakat½ to help the poor.


S Jewish people are debating over the proportion of financial support


that should be directed the local poverty causes in Israel.


S As the Buddhist society increase ' they have formed networks and


youth and aged care centres to help homeless and unfortunate people.


S Churches have united to produce forums and such on issues of


poverty ' example Anglicans , Catholics and Protestants in the NCCA


producing documents on poverty and related issues.


Questions they make ask in the other language used for this answer


The response of Religious traditions to the issue of Poverty.


Explain how religion has influenced Australian society from 101 to the


present.


Unemployment (Roles and Responses of Religious Traditions.)


S Christian churches continue to be social advocates for unemployed


with groups in Social Justice and Welfare - assisting with


unemployment issues.


S Christian groups such as Salvation Army have assisted the unemployed


with missions such as Salvation Army Support Plus and Employment


000.


Religion


Unemployment (Roles and Responses of Religious Traditions.)


S Buddhist and Islam communities are relatively small and therefore do


not have widely known organisations working in employment issues


such as Salvation Army etc, they do however provide job networks,


support for unemployed etc within their own communities.


S Catercare in Melbourne has organised jobs for the unemployed


cutting vegetables for restaurants and cafes ' helping the unemployed


and providing a service to the community.


S Churches direct considerable resources and money towards the


unemployed and family welfare of people in their communities.


Questions they make ask in the other language used for this answer


The response of Religious traditions to the issue of Unemployment


Explain how religion has influenced Australian society from 101 to the


present.


Immigration


As the White Australia Policy distinguished and people began to immigrate


from different areas of the world ' Australia became a larger community '


with more diversity within religions and races of people. It was no longer a


country with mono - cultural /faith (Christians)


There was an increase in Catholics from non-Anglo backgrounds ' which


brought in Orthodox religions. There was also an increase of Buddhist


from Asian backgrounds.


Australians now recognise different religious traditions such as Ramadan '


and have laws against religious discrimination


Questions they make ask in the other language used for this answer


The effect of Immigration on Religion in Australia


Account for the increasing diversity in religious adherence from 101 to the


present.


Uniting Church


The Uniting Church formed in 177 from the Methodist, Presbyterian and


Congregational churches, as is the only church with Australian Origin. The


Uniting Church has Ecumenism as its priority and majour goal.


Not all Presbyterians joined to the Uniting Church, some still remain today.


Questions they make ask in the other language used for this answer


The significance of the formation of the Uniting Church.


Account for the increasing diversity in religious adherence from 101 to the


present.


Religion


White Australia Policy


In 101 the White Australia Policy was declared in which only people of


white skin and Christian religions can enter Australia in order to keep a


mono ' faith and cultural society.


In 17 the Policy ended ' yet it was being too strongly enforced in year


close to this ' and people of all races and religions were allowed to enter.


This caused more diversity within the religions and races of Australia and a


large number of migrants entered.


Questions they make ask in the other language used for this answer


The significance of the ending of the White Australia Policy on religion in


Australian society.


Account for the increasing diversity in religious adherence from 101 to the


present.


New Age Religions


"New Age½ is an umbrella term referring to a range of alternative and/or


pseudo religions people are attracted to. Census figures show a slight


dissatisfaction with mainstream religions and alongside this is a strong sense


of longing for spiritual dimensions in life. People therefore tend to


sometimes stay in their mainstream religions and integrate "new age½


religious techniques and ceremonies.


Some examples of new age religions are feng shui, yoga, tai chi, astrology,


tarot cards, numerology etc


Questions they make ask in the other language used for this answer


The development of New Age Religions


Account for the increasing diversity in religious adherence from 101 to the


present.


Religious Conversions


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Friday, April 17, 2020

Primary and Secondary Marketing Research

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Primary and Secondary Marketing Research


The five-step scientific marketing research process includes defining the problem, analyzing the situation, getting problem-specific data, interpreting the data, and finally solving the problem (Perreault, 1).


The first step is to define the problem. Once the problem is identified and defined, the next step is to analyze the situation. Part of this situation analysis involves gathering data. There are two kinds of marketing research data, primary and secondary. The situation analysis involves gathering secondary data, which is data that has already been gathered and published by a third party. Much of this data could be available internally within the data stores of the business, or it is available from outside sources such as government agencies, libraries, trade associations, or private research companies. One of the first places one should try and find secondary data from is over the Internet. Using the Internet is probably one of the least expensive ways of obtaining data, but it can also be the most time consuming.


My company, Escada, Inc. uses secondary data from both internal and external sources. We run reports each month that capture sales by region, by product, by customer, etc. We store these reports in order to have them available for future research. For instance, if we decided that we wanted to introduce a new product line within our line card, we could research our already available secondary data in order to understand what territories this product type best sells in. If our internal data does not tell enough of a story, we can look to outside sources for the secondary data. In our case, we might look at one of the IT industry information services such as IDC or Gartner. If I were planning to launch Centrino notebooks into Latin America and the Caribbean, I would need to gather data about the wireless infrastructure in the region prior to doing so. Yes Centrino notebooks have other features such as longer battery life, but the key selling point is the ability to use your notebook anywhere and be able to log on to the Internet without connecting a wire to it. Our marketing efforts would benefit highly if I could get statistics on the number of notebook users in the region, the number of wireless phone users, the growth of the wireless phone infrastructure, etc. Most importantly, I could gather data on which countries in the region are ahead of the others as far as wireless technology. Some of this data might be available through free channels such as the US government, trade organizations, etc. I have always found that the most accurate data comes from the sources that charge for the service.


Once I have gathered the secondary data and have finished my situation analysis, I should be able to start pinpointing areas where I need further detailed data. This leads to the next step, gathering problem specific data. This is where we gather our second type of data, which is actually called primary data. Primary data research is actually going a step further to find out what the customer feels about the product or service that you are trying to market. "There are two basic methods for obtaining information about customers questioning and observing" (Perreault, 1, p). The questions can be qualitative or quantitative in nature. Qualitative questions seek open-ended responses and are more geared towards getting the customers feelings or opinions. Quantitative research looks for structured responses that can be measured, such as yes or no responses or a., b., c., type answers. In the case of our Centrino notebooks, I would lean towards using more quantitative research in order to find out what processor speeds, hard drive sizes, memory sizes the customers preferred. I might do this by doing a survey questionnaire by phone or over the Internet. I would most likely try enticing them with eligibility for a prize if they participated in the questionnaire.


In the computer distribution business it is important to understand what type of products our customers will purchase. Having the wrong product in stock can become very costly. Predicting what they will purchase in order to have it available when they are ready to place their orders is the key to being successful. Using marketing research and gathering the proper data will help Escada to make the right decisions in the future.



References


Perreault, W. D., Jr. & McCarthy, E. J. (1). Basic marketing A global-managerial approach (1th ed.) [University of Phoenix Special Edition Series]. Burr Ridge, IL Irwin/McGraw-Hill.


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Drugs in Society

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For nearly 85 years, the government has prohibited psychoactive drugs. American leaders attempted to do the same to alcohol with Prohibition in the 10's. In any society, drug use plays a part in the culture of those people. Whether it's a native taking hallucinogens for a religious ceremony, a destitute alcoholic drinking on a city street, or a group of teenagers smoking marijuana, drugs and alcohol have the same effects in any culture (Cooper). The question of "why do people use drugs?" has been a dilemma which American medical experts and government leaders have fought to answer for years. Recently, many institutions and organizations have formed in order to fight the war on drugs and help diminish the percent of Americans who use dangerous drugs and excessive amounts of alcohol. Despite the efforts of these institutions, drug use still continues everyday. The question I hope to answer in this paper is What should American do to fight drug use?


Drugs and alcohol have been part of cultural recreation for thousands of years. Ancient China and India used marijuana thousands of years ago, and Herodotus wrote in the fifth century B.C. of the Scythians, "burning marijuana on hot rocks and producing a vapor that made them shout out loud" (Duke and Gross 44). Over 7,000 years ago, Peruvian legend attests that llamas, which were lacking in sources of food, ate the leaves of the coca plant. The result was increased energy, which led the Peruvians to eat the plant for the same reason (Duke and Gross 66). It is also a well-known fact that ancient tribes still use psychoactive drugs and drink homemade alcohol to enhance religious ceremonies. All of these examples point out that drugs have been around a long, long time, and no solution can possibly wipe out drug use totally.


Before being capable of fighting the use of drugs and alcohol, one must come to an understanding of why some people use drugs. The decision to ultimately use drugs is influenced mainly in childhood. Whether in a poor 'ghetto' neighborhood, or in a middle-class suburb, all children are vulnerable to the abuse of drugs. Most high-risk children are affected by personal and family circumstances (Falco 51). If a child's parents are substance abusers, then it is a fairly safe prediction that the child will abuse drugs later in life. Also, early-life experiments with drugs greatly increase the chance of abuse later in life. Academic problems, and rebellious or anti-social behavior in elementary school are also linked to drug problems, in addition to truancy, delinquency, and early pregnancy (Falco 5).


The United States has been called a 'drinking society'. People seem to use alcohol as a way of relaxing and relieving social tensions. Sadly, prolonged or excessive use can lead to alcoholism. In fact, of the 175 million drinkers in America, 10 to 1 million are alcoholics. Additionally, the majority of all hospital emergencies involve accidents or illnesses related to alcohol use. The production, distribution, and marketing of alcoholic beverages are employers of many people and generate large sums of money. As a whole, drinking is as much of a part of American society as apple pie and the Fourth of July. Because drinking is such a big part of our lives, the problems that arise from its use are not to be easily diminished (Snyder 1).Order custom research paper on Drugs in Society


Despite the fast-paced growth and apparent success of Alcoholics Anonymous over the past 50 years, American society has collectively paid little attention to alcohols-related problems. In the early to mid 100's, drinking was deemed generally acceptable behavior, and alcoholics were typically viewed as "an unfortunate minority of weak-willed people, victims of self-inflicted damage and hardship" (Snyder 7).


Some major steps have been taken by the institutions of American society to combat alcoholism. In 156, the American Medical Association declared alcoholism was a disease. However, the societal fear of marijuana, heroin, and prescription-drug abuse of the 160's and 70's caused concern over alcoholism to reduce quite dramatically. However, the government soon captained more programs that researched and attempted to cure alcoholism. The Hughes Bill of 170 established the National Institute of Alcohol Abuse and Alcoholism. This law greatly increased the government's ability to better understand alcoholism, and therefore become able to find a solution to alcohol and drug abuse (Snyder 8).


As a result of increased understanding of alcohol and its effects, the medical profession finally defined the different stages of drinking. Social drinking is the recreational drinking of alcoholic beverages at meals, parties and special occasions. In these situations, alcohol is generally used to help the appetite and stimulate relaxation, conversation, and generally good feelings. Consumption of alcoholic beverages in social drinking is usually slow-paced, and only includes small to moderate amounts of alcohol. Alcohol misuse is the middle part of the drinking continuum, which first produces negative effects. Individuals who partake in alcohol misuse tend to converse rather loudly, make inappropriate statements, and sometimes pass out or become increasingly aggressive. Misuse is thought to only occur rarely in most drinkers. The most serious stage of drinking alcohol is alcohol abuse. This includes excessive consumption of alcoholic beverages and occurs frequently. Perhaps now that science, the government, and other institutions can define alcoholism better they can increase public awareness of alcoholism.


Drug abuse has been the major concern of American society since the lavish outburst of drug use in the 60's and 70's. Congress has passed many bills which establish medical institutions to research solely on drugs and their effects. The public has contributed largely to the fight against drugs by forming such groups as DARE, LST (Life Skills Training), and STAR (Students Taught Awareness and Resistance) which provide prevention materials and strategies and attempt to teach America's youth to concentrate on their goals rather than wasting their lives away by using drugs (Babor 14).


Conclusion's can be drawn that drug and alcohol abuse and misuse is a major part of American society. The battle to reduce the rampant use of drugs and alcohol is being fought everyday by America's schools, families, and politicians. Their goal is simply stated but perhaps impossible to accomplish to create a 'drug free' society (Duke and Gross 00). However, with the increased help of psychologists, sociologists, and medical officials, perhaps Americans will finally learn the evils that arise from the abuse of drugs and alcohol. Lives are ruined, dreams are shattered, and society loses many important people to alcoholism and drug abuse.


What should American do to fight drug use? This is question that needs to be answered in order to save lives, life being the number one priority of the National Government right. I think that we are trying to answer the wrong question, instead we should be asking What can we do to preserve life in the presence of drugs? I am not the person to answer this question, but I think it is right for me to make a point; there is already a tragic irony in place in out society with alcohol being legal and marijuana being illegal. Both drugs can render a person under the influence, and both lead to a number a death, but only one of them can be sold at a 7-11.


Please note that this sample paper on Drugs in Society is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Drugs in Society, we are here to assist you. Your persuasive essay on Drugs in Society will be written from scratch, so you do not have to worry about its originality.


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Tuesday, April 14, 2020

LOVE

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LOVE


Love is a beautiful thing. Love is a powerful thing. Love is what makes people happy, what makes people smile. It is very hard to understand the power of love. Love is a strong feeling of caring about someone. The word love goes back to the very roots of many languages. Many English words come from Latin. Also the world love is from Latin lubet pleasing and lubido desire. The word love can be find from the English writings in the 8th century. According to Aristophanes" the sexes were not two as they are now, but originally three in number; there was man, woman, and the union of the two, because the sun, moon, and earth are three;-and the man was originally the child of the sun, the woman of the earth, and the man-woman of the moon, which is made up of sun and earth, and they were all round and moved round and round." Love starts between man and women, they create love to a child, but separation of two lovers can be very painful lost of something very special.


When two people fall in love, they feel incredibly romantic feelings. These romantic and strong feelings are combined with a sexual attraction. When I and my boyfriend felt in love, I became the happiest in my life. We have that kind of spark, if he walks into a room, my eyes light up, and his do the same. Between me and him is love. We feel very emotionally, we feel passion, we feel desire. I miss him whenever I am not with him. I think of him twenty four hours a day. Over the last two years, my love to him got only stronger, and I feel special connection between our hearts. Now, he is my husband, and I have never felt anything similar before. I believe, we have true. Only true love remains forever.


When two people have a child, they feel also very strong feelings. These strong feelings are combined with a support and responsibility. It is a special gift for mother to give a birth to her baby. It is amazing and beautiful feelings. Mother shares these feelings with father. They have very strong love for the baby, and they would do anything for him or her. The child needs love. The child needs to feel saved, supported and to be loved.


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When two people share life with each other, relationship is growing by time. Sometimes, actually very often , desire, sex drive and passion drops by living together for long time. Love is not be jealous or boastful. Love is not somebody's property. Love also can be very confusing. It does not express only happiness and pleasure. It expresses pain and anger. Not always people stay together and they go separate way in theirs life. The lost of love crossed many people's life, and it is very painful. People should not give up on love. They should try to keep it.


Love is a four-letter word, what makes life beautiful. It gives a motivation to many talented people to express themselves . Poems are written, songs are sung, buildings are built. All of these are results of love. So we should love, and we should be loved.


Please note that this sample paper on LOVE is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on LOVE, we are here to assist you. Your cheap custom college paper on LOVE will be written from scratch, so you do not have to worry about its originality.


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