Daedalus

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This introductory essay calls for a group effort between religious organizations and society as a whole to improve, protect, and preserve our environment. The suggestion is to "creatively rethink human-Earth relations and activate informed environmental concern from the varied perspectives of the world's religions" ().

The environmental crisis is a global and local problem. Resource depletion, species extinction, pollution, climate change, and overconsumption are significantly and quickly destroying our environment however, no comprehensive solutions have been reached. Changes in such magnitude have been compared to changes in major geological eras such as the Jurassic period.

Although we, collectively as a society, are responsible for this mass destruction we are still capable of turning this around. We are at a critical crossroads, where new boundaries can be formed between continuing with our course of destruction and "reconfiguring the relation of economy and ecology for a sustainable future" (7). On a positive note, the reevaluation of these boundaries has been set in motion by many facets of our society (governmental and nongovernmental organizations, businesses). These groups are forming new ideas on alternative energy sources, environmental technical designs, sustainable fishing and agriculture initiative, and environmental education programs.

Although the participation of science in the implementation of plans to reverse the environmental crisis is great, a call for increased involvement from more religious institutions is necessary. Crimes against creation and the environment should be recognized as crimes against both science and religion. The universe, as well as the environment, should be treated with awe and reverence as many scientists do (10).

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While the responses of religion to the global environmental crisis were slow to start, a solid increase has occurred over the last twenty-five years. All over the globe conferences have been held to discuss different issues pertaining to the global society. Religious groups have contributed to the drafting of the Earth Charter and many religious leaders have spoken out about the protection of the environment. I believe that the actions of the Church are a great encouragement to other organizations involved in improving the environment, however, I feel that we need to apply these writings, conferences, and meetings into action to really create a change in the environment. I believe that the first step in implementing these writings is through the Forum on Religion and Ecology. This Forum, besides holding conferences, distributes resources for college students, holds workshops for teachers, and supports a journal on religion and ecology (1).

The study of religion and ecology can be identified by three methodologies retrieval, reevaluation, and reconstruction. Retrieval involves searching religious text and other sources to clarify traditional religious teachings regarding human-Earth relationships. Reevaluation requires the traditional teaching to be explored in order to find the relevance in contemporary circumstances. Reconstruction suggests ways that religious traditions might adapt their teachings to current circumstances in new and creative ways (16-17).

Although there is diversity between the religions, a common goal joins them on a broad basis of many historical, cultural, dialogical, ecological, and cosmological diversity levels. Even though it is not mentioned in this essay, I have always come to believe that science and religion have always had its differences. I would wonder if the differences between the two institutions has hindered influence in the religious community such as it did on Darwin's theories of evolution and presently on cloning. Scientists have always held a more biological/chemical (scientific), systematic research orientation of the understanding of life while theologians have based their beliefs on the Bible.

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