Schoenburg

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Expressionism is a quality of inner experience the emotions of the artists communicated through their art

The Expressionists era was an art movement dominated in Germany that enhanced this idea

In Germany, experienced ecoomic political, and social upheaval after Word War 1

The uprise of Hitlers Nationalist Social Party, debt of World War 1

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lots of artists at that specific time wanted to expose the negative aspects of that

The Late Romantic Era was one in which composers took music and pushed it to its boundaries..they were the rebels sort of speak of the period

This period was also known as Post Wagarian

Arnold Schoenberg was born on Sept 1, 1874 in Vienna Germany

Austro hungarian Composer

was an orthodox jew

He started off playing violin when he was young and soon started composing thereafter

he didnt have any real mentors that trained him excet Zemlinsky who was a teacher and friend for a short while

He said his greatest mentors were Beetoven and Wagner

All music up to the Late Romantic Period of time was all tonal music

A period of Chromatism came into play

By playing tones that arents supposed to be in the key creates a stronger and more effective dissonance

thought that it brought out more mood

Schoenberg along with other composers like him, thought that Tonal music "governed" theyre way of composing so decided to compose and conduct atonal (free tone) music

Schoenberg Developed the 1 tone system

also known as dodecaphony (all twelve notes of the chromatic scale)

which became a leading way in composing this kind of music

Early in Schoenbergs" career he public hated his music and acted to it violently.

Left germany in 1 because of anti semetic laws in Germany

Fled to france and then America

came to Boston and later Died in Los angelos July 1th in 151

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Psychology Observation Paper

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It seems to be common knowledge that downtown Denver attracts a variety of colorful people. When I attended the University of Colorado at Denver in 00, I had many encounters with several different people that left me scratching my head in confusion. I spent the bulk of my time in the library and that's where I first saw one of the most thought-provoking people in my life. He would come to library EVERYDAY and sit in the library's courtyard. My friends and I would watch his behaviors with complete amazement. He is absolutely fascinating to watch. With this particular assignment, I had a very difficult time coming up with places to go and observe someone, but some time in the afternoon the "guy from the library" popped into my head. I phoned my friend who still attends CU Denver to see if he still frequented the library, and she said he still does. So I decided to go down to the CU Denver campus on my day off and go get some observational information on him.

Site Location/Time Auraria Campus Library/ 100 noon

Length of Observation 1 hour

Observation Summary I arrived at the library around 1150 a.m. and was fortunate to find a table by the library courtyard. No sooner had I situated myself at the table, when my "subject" arrived at the courtyard. He appears to be a middle-aged man of Hispanic descent. He stands about 5 feet 6 inches and looks to weigh between 145-160 pounds. He was dressed in a tattered tee-shirt and what appeared to be a soiled pair of jeans. He strode purposefully through the library out to the courtyard, where he coolly lit a cigarette. He then proceeded to pace around the trees and the benches muttering incoherent phrases to himself. He turned toward a tree and began to have what appeared to be a heated discussion with the object. After about minutes, he appeared to become more and more agitated and began to make threatening movements toward the tree and its surrounding bushes as well. After his dialogue with the tree, he began pacing around the courtyard once more. After about 0 seconds of pacing, he stopped and began shouting swear words at the sky. Coupled with the shouts, he was also waving his arms (still holding the cigarette). That tirade lasted about a minute or so, after which he walked over to some plants and began pointing his cigarette and laughing at them. He began what looked to be a conversation with them for about 5 minutes. His "rap session" with the plants appeared to be less heated than the one with the sky. He paused to light a new cigarette, and began pacing with his head lowered and talking to himself once more. Occasionally, he would lift his head and laugh at something humorous. This same behavior, alternating between the trees and plants, went on for the duration of the hour. He did not interact with any students passing through the courtyard. He seemed to prefer the inanimate objects. During this time, many students had paused to watch him. Some student's faces showed amusement (I gathered that they were use to seeing him), while others just looked on in awe at his behavior. Myself, I had felt a bit of sympathy for the man. I could not imagine not being in control of my mind or behaviors. For me, nothing about his behavior was "funny"; rather it raised thought-provoking questions as to the mind and the crippling affects of psychological disorders.Custom Essays on Psychology Observation Paper

"Rule Out" Summary At the time I was attending CU Denver; my first "diagnosis" of the man in the library (having had minimal experience with such behavior) was that the man appeared to have symptoms of schizophrenia. My desire, this time, was to go observe him without any biases. After my observation, I began to rule-out psychological disorders that I thought was he didn't show any symptoms of. Based on my observation, he didn't show any signs of having an anxiety disorder, a phobia or a panic disorder because he didn't appear to be anxious, fearful panicky. He didn't appear to have shortness of breath, chocking sensations or trembling. He didn't appear to show any symptoms of a manic episode because he wasn't showing any signs of hyperactivity or wildly optimistic behavior. He didn't appear to have any symptoms of bipolar disorder because while he did show signs of overexcited mania, he did not alternate between that state and hopelessness and lethargy. He didn't appear to show any symptoms of depression because his behavior appeared to be more erratic than those behaviors common of depression. He did show a few symptoms of dissociative identity disorder because he did exhibit two or more distinct and alternating personalities. One was hostile and aggressive, while the other appeared to be a bit more passive and found many things humorous. However, he mostly showed symptoms commonly related to schizophrenia. His thoughts appeared to be disorganized and delusional, he appeared to be suffering from disturbed perceptions and his actions and emotions were undoubtedly inappropriate. He also appeared to be suffering from delusions and possibly hallucinations. While it would be easy to deduce that this individual was suffering from paranoid schizophrenia, I believe that more observations would have to be done before one could come up with a concrete conclusion. There is definitely more room for further inquiry. I would like to see this individual get some clinical help, so he can live out the remainder of his days with peace of mind and purpose.

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Truth

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A Greek Proverb once noted, "A truth spoken before its time is dangerous" (Lieberman 51). People in power positions in our society are constantly challenged in their practice of rhetoric to speak the truth while presenting their ideas in public forums. Unfortunately, some individuals whether intentionally or not, distort the truth during their preparation and presentation to deceive the intended audience, which is a very dangerous tactic if the audience has the capacity to recognize the real facts of the matter. James A. Herrick highlighted the functions and ethical practices of the art of rhetoric and noted, "The six functions I will highlight are (1) Ideas are tested, () advocacy is assisted, () power is distributed, (4) facts are discovered, (5) knowledge is shaped, and (6) communities are built" (Herrick 16). It is the intention of this paper to conduct a theoretical analysis of the issues related to the rhetoric used by the embattled Los Angeles Chief of Police Bernard C. Parks. Prior to the latest crisis in his career, Chief Parks had established a reputation for being the most knowledgeable person on the department. Although he was considered the manager of the Los Angeles Police Department, it was recognized that he was not a polished public speaker and this flaw was actually highlighted during his most recent speeches to the Police Commission and City Council. In the area of power, Chief Parks is considered the consummate micro-manager with his command staff, and Community Police Advisory Councils. Although Parks created an illusion that he was the master of all facts concerning the Los Angeles Police Department, he underestimated the investigative process of the media and ultimately the public with his outdated methods of argumentative style of his rhetoric. It became apparent that the most critical point in Chief Parks' effort to keep his job was revealed when the race card was played, and a portion of his presentation to the Police Commission was rejected as being a false employee evaluation. It is an interesting revelation that the process to evaluate the merits of renewing Chief Parks' contract ultimately rested on the racial make-up of the Police Commission; the alienation of the Black community and the dysfunctional political process. It was further stirred by Mayor James Hahn's decision to voice his opinion prior to the renewal process.

The Daily News recently noted, "With the appointment of Bernard C. Parks as Chief of Police in August 17, the department was quickly restructured to focus on its primary mission to reduce crime and the fear of crime with emphasis on command accountability and community partnerships. Other notable changes were quickly implemented to address the many reforms mandated by the Christopher Commission, and called for by civilian oversight groups…" (Cook, Allen, and Selleck). In light of the rhetoric on both sides of the issue, Chief Parks was unable to effectively communicate facts, which supported his success in the aforementioned mission. In fact, his detractors, which included the Los Angeles Police Protective League (LAPPL) and the Mayor presented effective arguments and conflicting facts in their professional media rhetoric that disputed and obscured Chief Parks' merit by using rhetoric to test his ideas. Thus, the LAPPL spent more then a million dollars in advertisements, which noted the increase in crime, fear in the community, failure in the mandated Christopher Commission reforms and demonstrated arrogance toward the Community Police Advisory Boards.

Chief Parks actually ineffectively used rhetoric to assist advocacy of his ideas by using the church clergy, Black Power based groups, and politicians in attempting to influence the Police Commission and the political leaders of Los Angeles. Unfortunately, his unpolished and awkward speaking style did not advance his ideas to his audience and in fact the media frenzy, which rested on every word, magnified the formal context of his rhetoric, which was lacking.

Rhetoric has a direct relationship to power. Granted, Chief Parks has major accomplishments reflected in his 7 years with the department and he actually established an undisputed power base with people representing communities from all of the 465 square miles of Los Angeles. However, regardless of his intentions or "symbolic expressions" in appealing to the greater community in this process, he fell short because he lacked power in his rhetoric. Simultaneously, his renowned character trait of ignoring the advise of others, may have likely limited his "psychological power" in influencing the significant players in the renewal process because it had severe consequences. The contrasting rhetoric of the LAPPL also highlighted the Chief's uncaring attitude about his rank and file officers who had publicly voted "no-confidence" and as a matter of fact, approximately 100 officers resigned during his tenure.

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Friedrich Nietzsche once noted, "What, then, is truth? A mobile army of metaphors (a comparison of things not apparently similar), metonyms (the substitution of a part for the whole), and anthropomorphisms (an interpretation of what is not human or personal in terms of human or personal characteristics)-in short, a sum of human relations, which have been enhanced, transposed, and embellished poetically and rhetorically, and which after long use seem firm…"(Nietzsche 1). Rhetoric does discover facts and it is recognized that Chief Parks had a reputation of high integrity prior to this process. However, his rhetoric was very predictable to his adversaries that emphasized the comparison between his words and his actions during his interview with the Police Commission in which he apparently used an employee evaluation, which had been substituted and not properly processed through the Police Commission. This incident ultimately revealed a contradiction to the Chief's rhetoric and a major flaw in his personal character. Regardless of his claim that there had been a misunderstanding between the Chief and the former President of the Police Commission, the public revelation of this fact ensured a timely end to an otherwise uncompromising career. "Some theorists contend that rhetoric actually creates truth. As we explore the history of rhetoric, we will uncover various answers to these questions" (Herrick 4). Because of the significance of the position of the Chief of Police and former civil service protection for this position, it is believed that some past chiefs were able to be less then truthful during their public appearances. However, the city charter change in 1 established a five-year-term limit for the Chief of Police position and a five year renewal with the approval of the Police Commission, which made the position more political, and the renewal process more challenging. Therefore, the scrutiny of Chief Parks' rhetoric created challenges to his "truth" because of the investigative ability of the media and others to closely examine his misleading messages.

The renewal process for Chief Parks greatly highlighted the disparity and views about what constituted justice and equality in Los Angeles, and the fact that rhetoric shapes knowledge. The Black community mobilized its resources, church clergy, and political leadership and was very aggressive in their use of the media in presenting their facts and social issues in supporting Chief Parks. Unfortunately, some of the messages alienated other members of the greater Los Angeles community because there was a tendency by certain individuals to threaten violence to a city, which was still in a healing process from the 1 civil unrest. It is also recognized that all Black citizens cannot be simplistically lumped into a common thread. There were those community leaders that were trying to build understanding and consensus with their rhetoric while establishing knowledge about Chief Parks' accomplishments. Regardless of Chief Parks' knowledge and experience, the renewal process was completed, and the decision of the Police Commission denied his renewal. The reality is that only three City Council members wanted a public review to assert its authority over the Police Commission, 11 voted to support the Police Commission decision and one (Council Member Galanter) was absent.

It is a fact that rhetoric builds community, even in a city as complex and culturally diverse as Los Angeles. Although there are competing communities within the city, it is recognized that there are certain common goals and values that people place on public safety. As the Chief of Police, Chief Parks is the top law enforcement official in our city and therefore; he must be able to convey his message beyond the cultural and religious boundaries of its citizenship and effectively deploy his resources to provide public safety and education to its members. As noted, Chief Parks fell short in this process during his evaluation by the Police Commission because he demonstrated unsuccessful rhetorical interactions with those that judged him and the greater community itself.

In closing, on April , 00, Chief Bernard C. Parks announced his intention to retire from the Los Angeles Police Department, and actually used rhetoric to impart his interests as a future candidate of the City Council. During this entire process, some members of the community wondered why the Chief fought so hard to retain his position. However, it is believed the six functions of rhetoric greatly helped in the analysis of his motivations and limitations of his "truth" in this process.

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Edith whartons influences

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EDITH WHARTON'S INFLUENCES

New York City society was a major influence in Edith Wharton's life. The society discouraged her from achieving anything past a marriage. It required her to keep quiet and silent. These restrictions caused her to reveal her emotions through her work. The restrictions of New York created a repressive environment for Wharton in her early youth. Her world was made up of strict social codes and proper behavior, that if not followed could have major consequences. Most of Wharton's stories are about wealthy people, usually women, who challenged society much like Wharton did.

Wharton lived at a time when roles of women were very limited and guidelines were set for what was acceptable behavior and what was not. These guidelines were very strict and specific. The fear of not meeting the standards, along with an unhappy twenty-eight year marriage to Edward Wharton and the fact that writing novels was considered something more of a job than a knowledge or talent were just the inspirations that Wharton needed to make noticeable the imprisonment of women as well as her writing skills. Not only did she believe that these women were physically trapped within the four walls of their homes, but that they were also trapped psychologically by the circumstances of the social status as well as their gender.

Wharton was a severe critic of society. Her stories seemed to blame many problems on the rules for the wealthy. She was very harsh on men in her novels, and made them appear very weak in her stories. Even though she knew that men were the ones who had all the power in the real society, but no one escaped without being criticized in her stories.

Marriage, children and home keeping were to be the number one priorities of a woman's life, and Wharton was a master at showing how those images may be blessings for some women, but for others might have felt like a prison that took their spirits away from them.

You can see from some of her stories that Wharton tries to expose how some women are given and are told by society what they must have in their lives. Those things are family, home and security. These were all things that influenced her ideas and stories.

For Edith Wharton to question the political correctness of the times, it was not unexpected. She was not the only writer of her time period to question the attitudes of the twentieth century.

One of her most influential writers, Henry James, who was also one of her closest friends, was also involved in the same type of criticism writing. His friendship along with his guidance helped Ms. Wharton to develop her style. For Henry James and Edith Wharton, it gave them the opportunity to show exactly what was going on in their social structures, and also gave them the opportunity to present their talents.

In Edith Wharton's final story, she presents an image of a woman who is alone and widowed for years, but appears to be extremely happy and surviving at a comfortable level. This was her biggest inspiration, her own life. After divorcing her husband of twenty-eight years, Wharton never remarried, but the thought of remarrying never even crossed her mind. She was happy where she was and the people she was with. All of these gave her the inspiration to write all of the novels that she did.

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Opedious

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Is one capable of dramatic change throughout the course of his life? Oedipus appears to have metamorphosed from being a stubborn, hubris dictator in Oedipus Rex, to an admirable and modest citizen in Oedipus at Colonus. Looks can be deceiving, just as Oedipus was deceived of the truth he once knew. Throughout the course of Sophocles' plays, Oedipus Rex and Oedipus at Colonus, Oedipus portrays equivalent characteristics in three main areas superiority, determination, and courage.

Throughout his life, Oedipus continually proves that he is better than others. At the commencement of the play Oedipus Rex, Oedipus is proud, for the people of Thebes have beckoned him to extinguish the plague. The people of Thebes summon Oedipus for he is "no god, [but] omnipotent with gods" (6). Oedipus believes he is the only person who endures the power to purge the plague, and that no other man, or god could protect Thebes. Oedipus announces, "Not for any far-flung friend,/but by myself and for myself I'll break this plague" (11). Oedipus is the perfection of all; he is faultless in his ways. Words could neither batter nor bruise him, for no insult could be true. When Oedipus is asked if he would like to hear the report from Creon publicly, his response is "Speak out to all. It's more for them than me, though more my own than my own soul" (8). Throughout Oedipus' search for the truth of his origin, he does not cease to hear the news inside his corridors, for he does not fear what others have to say. At Colonus, Oedipus maintains dominance over others, although he is no longer the sovereign king of Thebes. Oedipus believes he has done nothing shameful and wrong throughout the history of his life. Oedipus realizes that he did not fulfill the prophecy, but the prophecy had already been fulfilled, thus he was "all ignorant toward a doom too known/to those who planned it" (10). It was not within Oedipus' control to be a parricide, because he was not capable of acting with full knowledge. Oedipus, the vagabond, would not be at fault for the destruction of Thebes by Creon and Eteocles. He preaches to Creon "Once in agony I turned against myself/and cried aloud for banishment. . . Then you had me routed out and cast out,/Fine affection that for family ties" (11). Oedipus would not take the blame for his own flesh and blood, because he believed he had suffered enough for his tragic flaw. Oedipus is not willing to confront his son, Polyneices, because Oedipus abhors him. It was his own son who had cast him out of Thebes. During the confrontation of Oedipus and Polyneices, Polyneices remarks, "You are silent./Say something, Father, please./Don't turn away form me./Have you reply?/Will you send me off in mute contempt?" Oedipus would not even face Polyneices, for he did not believe he deserved his respect.

Oedipus continues to carry out his strong point of view throughout the course of these plays. Throughout Oedipus' venture to seek the truth of his identity, he comes across many roadblocks, but he proceeds to knock them down. Tiresias, the blind seer, refuses to reveal the murderer of Laius, for his "lips are sealed" (1). Oedipus will not accept Tiresias' unwillingness, thus he replies "I suspect you of the very murder even" (0). Tiresias does not want to be convicted of murder, therefore he presents the truth to Oedipus. Oedipus is warned various times by his wife, Jocasta, "…don't proceed! For your own life's sake, stop!" but he does not acknowledge her pleading (57). Oedipus sends for the shepherd to help his investigation, but the shepherd is not willing to cooperate. Oedipus is willing to go to all lengths to find out his origin, even violence. Oedipus declares, "You won't talk for pleasure?/Then perhaps you'll talk for pain," as he raises a threatening hand (64). Within Oedipus at Colonus, Oedipus is determined to become "your city's [Athens'] champion and the scourge/of all my enemies" (11). He will not even allow his own son to persuade him otherwise. Oedipus is determined to fulfill the prophecy.

Oedipus exemplifies courage throughout the course of his life. Before Oedipus had become the King of Thebes, he "stumbled here [Thebes] without a hint/could snuff her [the Sphinx] out by human wit" (). Oedipus risked his life to save the city of Thebes. Oedipus faces the truth of his identity, "wishing . . . my soul on fire�/even death by stoning,/but no man was found to further that desire" (111). Oedipus suffered the harsh consequences of his actions, banishment, without committing suicide. Oedipus became skeptical about the prophecy, debating whether the oracles were correct. Throughout Oedipus' search for his true identity, he questions the prophecy, which is disrespectful to the all-powerful gods. In the play Oedipus at Colonus, Oedipus is brave when he confronts Creon, for Creon has come to Athens accompanied by guards. Oedipus frantically says, "That clap of thunder beating down from Zeus/beckons me to Hades realms./So hurry, someone, hurry," as he tries to prolong his life (16). Oedipus makes Zeus wait, because he still needs to show Theseus his holy hidden tomb.

Throughout Sophocles' plays, Oedipus Rex and Oedipus at Colonus, Sophocles portrays the difficulty for one to change within a lifetime. Oedipus' characteristics remain firm in three significant areas superiority, determination, and courage. These characteristics show Oedipus during both his downfall and his uprising to the level of supremacy. The idea that sometimes what one considers his finest quality ends up being his greatest fault, is resembled throughout the Oedipus plays.

Please note that this sample paper on opedious is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on opedious, we are here to assist you. Your cheap custom college paper on opedious will be written from scratch, so you do not have to worry about its originality.

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Racism and Inequality

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Racism

Introduction

According to ICERD (International Convention on the Elimination of All Forms of Racial Discrimination) racism is defined as "Any distinction, exclusion, restriction, or preference based on race, color, descent, or national or ethnic origin which has the purpose or effect of nullifying or impairing the recognition, enjoyment, or exercise, on equal footing, of human rights and fundamental freedoms in the political, economic, social, cultural, or any other field of public life." Keeping this definition in mind, the following web site http//globalissues.org/HumanRights/Racism.asp gives us the details of racial discrimination in various countries, from Europe to the Middle East to Asia, including the tyranny of Adolph Hitler. Based on the region, the website is divided into segments. It is very concise in its approach at describing the events, which gives the reader a fair view of what to expect in the given segment.

Analysis on the Impact of Racism

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Racism may not be practiced as openly today but still does exist in our day to day lives. A very simple example could be that of a shake hand. It is a show of confidence and respect to shake someone's hand firmly when you greet them. In some cases people would just tough their finger tips. I generally wonder if they shake hands like that with everyone or is it just that they have other issues running in their minds. What ever the reason, a sort of uncomfortable feeling crosses my mind. Often times, I have wondered if this is racism, and I am on the receiving end.

This is a very simple, and probably not a very strong example. This may be just my point of view. Nevertheless, there are other issues that are much more grievous and undesirable. A Bangladeshi community was bombed in London where seven people were injured. Such hatred is of no consequence. People should realize that human life is invaluable, once lost can never be replaced. Also, how can one human be the judge of others? No other human can think he/she is superior to the other just because of the color of their skin or ethnicity.

Thus, people who are "different" would definitely feel out of place in case they are treated disrespectfully.

Conclusion

The website describes the various events and occurrences in all parts of the world, thus covering global racism. This gives us a good overview of what is happening and where it's happening. The only difficulty is analyzing why it's happening and when it is all going to end. There may not be a direct solution for such a global problem. One approach could be that of awareness acquired through education. People should respect one another.

It is not enough to just preach about equality, it should be practiced and advocated. By adopting this policy, it would be possible to reach out to everyone.

The web site does a good job of capturing the various aspects of racism. It elaborates by giving hyperlinks all throughout the article without having the trouble of scrolling down the page to look up the references. Also, the author updates his home page which tells us that he is up to date with the latest happenings. His detailed analysis supported by newspaper articles and other links, gives us the authenticity of

Please note that this sample paper on Racism and Inequality is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Racism and Inequality, we are here to assist you. Your cheap research papers on Racism and Inequality will be written from scratch, so you do not have to worry about its originality.

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Chapter Five Patriarchy Gets Funky

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Chapter Five

Patriarchy Gets Funky

In the early ninties student bodies rallied against the social injustice that was occurring amongst their academic community. Riots arose over things that have now become part of a manipulative marketing scheme for corporate industries. Same sex issues, racism and sexism were a few of the many problems that these intellectuals were fighting against. Unfortunately "personal politics" consumed most activists, letting the real problem slip out of reach.

Initially trying to subvert the images that were being exhibited in magazines, television shows and advertisements seemed like the right thing to do. Eventually striving for a better social environment fell victim to it's own narcissism.Buy cheap Chapter Five Patriarchy Gets Funky term paper

Mainstream enemies didn't feel a threat towards these activist, they accepted them with open arms, dissected the occurrences and used them to their advantage.

Niche marketing strategies arose and schools of new cutting edge imagery were produced. If this was what the public wanted this was what the public was going to get. The changes that occurred after these demonstrations were not a result of a victoriously fought war of equality and justice, but a marketing scheme for more profit. This suppressed society was now subconsciously turned into a dominant group of consumers. The identity politics they once rallied for was now a feeding troth for advertisers. By trying to kill the monster of supremacy they made them stronger. Gays and lesbians became new ad campaigns. Feminists became logos on T �shirts that were produced by young women in third world war countries for unreasonable wages, which in turn demeaned the basic principals of feminism. Selling atypical Diversity had become a full throttle sales pitch, and the western civilization was buying into it.

Consumed by the promises, colors and antics, the youth of today becomes the leading target market in this global promotion scheme. Because the youth is more culturally absorbed it makes it easier for marketers to advertise, not only through ads and commercialism but also through the youth, which affects direct family members. Physiological marketing schemes are making chicken Mc Nuggets the epiphany of nutrition within the youth culture. Coke, not just sugar water, a seduction potion that is bound to attracted the other sex. Who is the target market of all this well advertised rubbish? None other than the youth of today. The Economy is positioned where it is because of demographics. The youth culture is the bulls eye target market of the present and the future.

Ethics and moral principals of humanity are being manually manufactured. The branding culture is slowly overpowering the human physic. In order for this to dissipate Today's media activists cannot create weapons, but use the ones that have been created by media itself. Drastic measures will and have been taken. New political and social culture walls are slowly building. Hopeful new cries are being heard from high schools and campuses around the country. In the end, what better source to start from then the one that is feeding the problem.

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