Opedious

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Is one capable of dramatic change throughout the course of his life? Oedipus appears to have metamorphosed from being a stubborn, hubris dictator in Oedipus Rex, to an admirable and modest citizen in Oedipus at Colonus. Looks can be deceiving, just as Oedipus was deceived of the truth he once knew. Throughout the course of Sophocles' plays, Oedipus Rex and Oedipus at Colonus, Oedipus portrays equivalent characteristics in three main areas superiority, determination, and courage.

Throughout his life, Oedipus continually proves that he is better than others. At the commencement of the play Oedipus Rex, Oedipus is proud, for the people of Thebes have beckoned him to extinguish the plague. The people of Thebes summon Oedipus for he is "no god, [but] omnipotent with gods" (6). Oedipus believes he is the only person who endures the power to purge the plague, and that no other man, or god could protect Thebes. Oedipus announces, "Not for any far-flung friend,/but by myself and for myself I'll break this plague" (11). Oedipus is the perfection of all; he is faultless in his ways. Words could neither batter nor bruise him, for no insult could be true. When Oedipus is asked if he would like to hear the report from Creon publicly, his response is "Speak out to all. It's more for them than me, though more my own than my own soul" (8). Throughout Oedipus' search for the truth of his origin, he does not cease to hear the news inside his corridors, for he does not fear what others have to say. At Colonus, Oedipus maintains dominance over others, although he is no longer the sovereign king of Thebes. Oedipus believes he has done nothing shameful and wrong throughout the history of his life. Oedipus realizes that he did not fulfill the prophecy, but the prophecy had already been fulfilled, thus he was "all ignorant toward a doom too known/to those who planned it" (10). It was not within Oedipus' control to be a parricide, because he was not capable of acting with full knowledge. Oedipus, the vagabond, would not be at fault for the destruction of Thebes by Creon and Eteocles. He preaches to Creon "Once in agony I turned against myself/and cried aloud for banishment. . . Then you had me routed out and cast out,/Fine affection that for family ties" (11). Oedipus would not take the blame for his own flesh and blood, because he believed he had suffered enough for his tragic flaw. Oedipus is not willing to confront his son, Polyneices, because Oedipus abhors him. It was his own son who had cast him out of Thebes. During the confrontation of Oedipus and Polyneices, Polyneices remarks, "You are silent./Say something, Father, please./Don't turn away form me./Have you reply?/Will you send me off in mute contempt?" Oedipus would not even face Polyneices, for he did not believe he deserved his respect.

Oedipus continues to carry out his strong point of view throughout the course of these plays. Throughout Oedipus' venture to seek the truth of his identity, he comes across many roadblocks, but he proceeds to knock them down. Tiresias, the blind seer, refuses to reveal the murderer of Laius, for his "lips are sealed" (1). Oedipus will not accept Tiresias' unwillingness, thus he replies "I suspect you of the very murder even" (0). Tiresias does not want to be convicted of murder, therefore he presents the truth to Oedipus. Oedipus is warned various times by his wife, Jocasta, "…don't proceed! For your own life's sake, stop!" but he does not acknowledge her pleading (57). Oedipus sends for the shepherd to help his investigation, but the shepherd is not willing to cooperate. Oedipus is willing to go to all lengths to find out his origin, even violence. Oedipus declares, "You won't talk for pleasure?/Then perhaps you'll talk for pain," as he raises a threatening hand (64). Within Oedipus at Colonus, Oedipus is determined to become "your city's [Athens'] champion and the scourge/of all my enemies" (11). He will not even allow his own son to persuade him otherwise. Oedipus is determined to fulfill the prophecy.

Oedipus exemplifies courage throughout the course of his life. Before Oedipus had become the King of Thebes, he "stumbled here [Thebes] without a hint/could snuff her [the Sphinx] out by human wit" (). Oedipus risked his life to save the city of Thebes. Oedipus faces the truth of his identity, "wishing . . . my soul on fire�/even death by stoning,/but no man was found to further that desire" (111). Oedipus suffered the harsh consequences of his actions, banishment, without committing suicide. Oedipus became skeptical about the prophecy, debating whether the oracles were correct. Throughout Oedipus' search for his true identity, he questions the prophecy, which is disrespectful to the all-powerful gods. In the play Oedipus at Colonus, Oedipus is brave when he confronts Creon, for Creon has come to Athens accompanied by guards. Oedipus frantically says, "That clap of thunder beating down from Zeus/beckons me to Hades realms./So hurry, someone, hurry," as he tries to prolong his life (16). Oedipus makes Zeus wait, because he still needs to show Theseus his holy hidden tomb.

Throughout Sophocles' plays, Oedipus Rex and Oedipus at Colonus, Sophocles portrays the difficulty for one to change within a lifetime. Oedipus' characteristics remain firm in three significant areas superiority, determination, and courage. These characteristics show Oedipus during both his downfall and his uprising to the level of supremacy. The idea that sometimes what one considers his finest quality ends up being his greatest fault, is resembled throughout the Oedipus plays.

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